spiritual

Faith Story by Oliver Dingwell

It may be a surprise to you, but when Miriam found out that I would be in St. John’s this weekend and asked me if would share my faith story, I responded with a very adamant no.

            Our wonderful tradition here at Cochrane Street of sharing our faith stories during lent was an idea that Miriam and I decided to implement during Lent 2016 and it has been a wonderful blessing to us all. The stories that have been shared here over the past two years have given us inspiration and insight, challenge and wisdom. I, too, was inspired by the words of various members of our church family and it made me think deeper about my own faith, especially as I began writing applications and lengthy essays for ordination and seminary. However, I have never felt the need, or the desire to publicly share my own story of faith. I think that probably stems from a fear of what some have described as the dirtiest and most taboo word in The United Church of Canada: evangelism.

            However, evangelism does not have to present itself in the same harmful way that we see in The United States of America, where there is an attitude of Christian supremacy, where the need and desire to convert heathens is still at the heart of many evangelical churches. Instead, evangelism can be a public witness to the power of faith in our lives, it can be a testimony to the power of love working in and through us. Evangelism can be an active living out of our faith, speaking out against the injustices of our world that prevent love from being fully realized. Evangelism doesn’t have to be a dirty word.

            I hemmed and hawed over Miriam’s proposal until I eventually decided yes. I hope that my own personal story of my experiences within the church and with my faith are of some interest to you all.

            For as long as I can remember, I have been involved in the church. I have always felt a call to ordained ministry. I legitimately cannot remember a time when the church was not a central part of life – to this day I can count on one hand all the times I missed worship on Sunday morning.

            This relationship with the church, faith, and spirituality, was not the overwhelming trend for the rest of my family. Although my maternal grandparents were faithful church goers and very active members of our home congregation, serving on session, stewards and were members of the men’s club and UCW; they were certainly the exception to the rule.

My parents and my paternal grandparents were not regular churchgoers. Although my paternal grandfather attended church most Sundays he was not heavily involved in the life and work of the church. On the other hand, my paternal grandmother’s faith can be best described as “staunch” atheist. A quick aside, the famous family story is that in her last months, Rev. Clayton Parsons (who some of you may know) came to visit her. My grandmother was not well, and as Clayton went to leave, he told her, “Joyce, if I don’t see you later, I’ll see you on the other side.”

 “Yeah, don’t count on it” was my grandmothers reply. It may have been the only time that Rev. Parsons was ever left speechless.

My parents attended church casually, probably two Sundays a month at best. They did not serve on committees or anything like that. This all changed around the time I turned two. The “terrible twos” I believe they’re called. For whatever reason, I would wake up on Sunday morning and insist that we would be going to church that day. If the answer was no, I would throw wild and now, legendary, temper tantrums. Needless to say, my parents became regular churchgoers pretty quickly – and the rest is now history, Mom now serves as the Clerk of Session and Dad as the Church Treasurer in our home congregation of Humber United in Corner Brook.

            My talent for singing was quickly becoming apparent around this time as well. The story goes that I would be walking around the house, singing (or screaming – it’s not quite clear), at the absolute top of my lungs – “O LORD MY GOD, O LORD MY GOD” over and over and over. My parents had absolutely no idea what to make of this, but it was eventually discovered that I was trying to sing the first line of the introit that my congregation used every Sunday, “How Great Thou Art.”

One year later, at the age of three, I had taken to singing solos of “How Great Thou Art” after church. The organist would gently accompany me and a small, but faithful crowd of grey-haired ladies would sit and listen to me sing the same solo week after week. Soon after this became a regular performance, I decided that I had enough experience – so at the tender age of three, I decided that it was time to join the Senior Choir. And so I did. One of the old Junior Choir gowns was altered and I proudly took my place in the choir loft along with the other members of the choir as I belted out the introit, “How Great Thou Art” each and every Sunday.

There are too many good stories from my childhood regarding church to tell you here – we would be here well into the evening if I had to regale you with all of them. The highlights include: forcing my entire family, including my atheist grandmother, to participate as I played church on Sunday evenings after family supper (complete with actual bulletins and miniature hymn boards that my father had made for me for Christmas) or instead of playing with a dollhouse or actions figures like other children, my Beanie Babies would take part in General Councils and Congregational Meetings – because that seemed perfectly normal to me. 

It was around this time that I also grew deeply suspicious of Sunday School – “why did I have to go downstairs when everyone else got to stay up there? What were they doing up there? What was I missing?” So around age six or seven I stopped going to Sunday School and stayed upstairs for the entire service – which, I think, seemed perfectly normal to the rest of the congregation, I think the only ones who were displeased may have been my parents, not because they objected to me being upstairs, but because they were the Sunday School Superintendents at the time of my revolt.

As I grew older, I was of course, confirmed and began to take on a more active leadership role in the church. At the age of twelve, I chaired my first church committee “The 50th Anniversary Committee for Humber United Church” – looking back on this, I now realize that my mother actually did most of the work, but I was immensely proud to be the chair of a committee. At the age of twelve I was also given the opportunity to lead worship and preach one Sunday when our minister was away – I was so excited for this opportunity. I can still remember that the Old Testament reading for that day was Noah and the Flood, and I compared it to the American reality show Survivor, which was at the peak of its popularity. I called Noah, “the ultimate survivor.” Looking back on the manuscript and knowing what I know now, it was a pretty terrible sermon, but… not bad for a twelve year old.

Throughout high school I took on a greater role within the church: becoming a member of session and becoming the youngest Chair of the Official Board in the history of the United Church of Canada. Also around this time, I began exploring what was happening beyond the walls of my own congregation: I took an interest in the United Church’s commitment to social justice and to living out our faith at all times, just not on Sundays, echoing the words of the Letter of James: “let us be doers of the word and not hearers only.” I started to attend district and conference meetings and sit on those committees as well, and in 2012, I served as a Commissioner to General Council in Ottawa.

When I came to University, I was misled by attending another United Church here in St. John’s (which shall remain nameless), but I eventually came to find this wonderful community here at Cochrane Street. Here I was able to grow and be supported by this congregation of wonderful people and receive mentorship, support, and lots of understanding from Miriam. It broke my heart to leave here in 2016, but I have been lucky enough to find another rich community of faith in Toronto where I can feel supported and encouraged as well, although, it will never replace Cochrane Street.

Now all of this is not to say that my experiences with the church have always been positive. I have often, especially in my earlier years, left committee meetings and church events with tears streaming down my face. There were those who discouraged and even sought to prohibit me from participating in certain aspects of church life when I was in junior high, there were those who thought that I was too involved in the church for a young person, and there were those who discredited my ideas. I have served as a verbal punching bag for clergy and laity alike, and often when I doubt myself, those screams of anger and belittlement still ring in my ears. Being this young and being this active in church means that although I have experienced the best of the church from a very young age, I have also experienced it at its worst.

It may surprise you, that more than once I have thought about leaving the church, about throwing in the towel and doing something else in life entirely. However, in my experience, the call to ministry, the call to a life of faith is like a bungee cord – each time you try and run away from that calling, you get flung back to it. Despite all the negative aspects I have experienced in the church, I have always known that God’s love is so ridiculously wide that I can never escape from that embrace.

I still have no idea what drew me to the church at such a young age or what keeps me here. Perhaps it was the fellowship, perhaps it was the music, or perhaps it was the community friendly and supportive people. Perhaps it is the unending love of God that keeps calling me back, giving me no other choice but to live my life in response to wonderful gift of unconditional love. Whatever it was, it stuck, and it continues to stick.

As I go forward in life, in ministry; my greatest hope is that I can help the church continue to operate at its best and not at its worst. To enable the church to be a place of love, compassion and caring – a place of family and belonging, for people like me, and for people like you. That is my story of faith – a story where God’s love, support, and encouragement is lived out through ordinary people doing extraordinary things. May we all know God’s love in this way. Amen.

Beloved

            I love the story of the transfiguration. It is full of mystery. There is no way to explain it or make sense of it so I’m not going to try. It is simply one of those glorious holy moments when God comes close and something amazing happens. It seems to me that it happens at just the right moment.

The disciples have been with Jesus for quite a while. They’ve heard him teach. They’ve seen him heal. They’ve watched him change the world around him. But lately Jesus has started talking about things that the disciples don’t quite understand.  And not only do they not understand it, they don’t like it. Jesus is talking about dying and being rejected and rising in three days. It was confusing for the disciples. It sounds like the end of something that has given them so much life. The disciples want to press rewind and go back to the days when Jesus was healing and teaching. It was easier. There was no shadow hanging over them. No end in sight.

            Our gospel reading begins with an invitation. Jesus invites Peter and James and John on a bit of road trip up the mountain. I imagine the disciples walking up the winding path to the top of the mountain heavy hearts because they don’t what is going on. But then Jesus was always surprising them so this was nothing new. When they finally reach the top of the mountain something extraordinary happens. It says in our reading that Jesus “was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them.” (Mark 9:2 – 3) But it doesn’t stop there. Elijah and Moses appear. They are to Jesus. About what? The gospel doesn’t say. And Peter, well Peter just doesn’t know what to do or what to say. He, along with James and John are terrified. Not knowing what to say or do, Peter calls out, “Rabbi, it is good for us to be here, let us make three dwelling places, one for you, one for Moses and one for Elijah.” (Mark 9:6)   The words are barely out of Peter’s mouth when a cloud overshadows them, and a voice says, “This is my son, the beloved, listen to him!” (Mark 9:7)

            These words echo the words from Jesus’ baptism at the beginning of Marks’ Gospel. It is a promise of love. Dr. Matt Skinner writes, “Because the Transfiguration is so bizarre and unusual, it can be easy to assume that we’re supposed to approach it with sober reverence and awe. But that isn’t how God views it. For God, the Transfiguration presents an opportunity to declare love for the one called “Son.” If God is capable of smiling, this would be the occasion in which that happens. I don’t see how anyone can talk of one’s “beloved” without breaking into a pleased grin.” (https://www.workingpreacher.org/preaching.aspx?commentary_id=2341)

            For one shinning holy moment Jesus stood in the glory of God basking in that love. Peter, James and John are reminded that Jesus is God’s beloved. It somehow puts all those things Jesus has been talking about death, rejection and rising into perspective. They are insignificant when they are reminded Jesus is God’s beloved. Peter fill with both terror and awe wants to hold onto this holy moment. The challenge of those holy times when God comes near to us, is that they come so quickly and are over so quickly. It says in verse 8, “Suddenly when they looked around, they saw no one with them anymore, but only Jesus.” (Mark 2:8) As they walk down the mountain, they are no longer worried about what comes next. They know what they must do. Listen to Jesus.

            I think that we all need those holy moments that remind us what we are about as a people of faith. It can be hard – especially when it seems like everything is going wrong. We don’t know when those holy moments are going to come. God’s love, as we will sing later, colours outside the lines and is always full of surprises. Here is what we know. God is love. God is with us in our doubt, in our sorrow and in our joy. When God calls Jesus beloved, God is reminding Jesus who he is and what he is about – love at work in the world. Jesus and the disciples, leave the holy place, God’s words echoing are echoing in their hearts. “This is son, the beloved. Listen to him.”

It’s a message for us today. For those moments when we get discouraged or when we forget that God loves us. We can remember God’s words to Jesus because they are for us too. And if we listen to Jesus and follow in his ways, then our world will be filled with loving community. Because when we love our neighbours as ourselves and we do unto others as you would have them do unto you, our world is a better place for everyone. It means safe places to live and food on the table and abundant life for all. And when the task seems daunting, we remember that each day God whispers in our ears, “You are my beloved, with you I am well pleased. Amen

Unclean Spirits?

The reading from Mark is one of those ones that doesn’t easily translate into our modern context. We don’t often talk about unclean spirits or demon let alone someone command that unclean spirit to leave. We see it maybe in sci-fi movies or maybe alien moves.

Just because it doesn’t easily translate to our modern world, doesn’t mean that we don’t know about unclean spirits or long for someone to command those demons to be gone. We know demons – we call them things like low self-esteem, self-doubt, anxiety, depression, perfectionism, anger, addiction to any number of things drugs, food, shopping alcohol, money. We know demons in our world, we just call them by different names. Maybe your unclean spirit is the voice inside your head that keeps telling you that you aren’t good enough as you are or maybe fear isolates you from community. Nadia Bolz-Webber Pastor, preacher and author writes, “I’ve confessed this before but I don’t always know what to do when it comes to talk about demons in the Bible.  Especially when the demons talk and have names and stuff like that. I’m never sure if back then they had the exact same things going on that we do, but they didn’t know about things like epilepsy or mental illness so they just called it all demon possession.  …But I do know that many of you, like myself, have suffered from addictions and compulsions and depression – things that have gotten ahold of us, making us do things we don’t want to. Or making you think you love things, or substances or people that are really destructive. So maybe if that, in part, is what having a demon is, maybe if it’s being taken over by something destructive, then possession is less of an anachronism, and more of an epidemic.” (http://www.patheos.com/blogs/nadiabolzweber/2013/06/demon-possession-and-why-i-named-my-depression-francis/)

Uncleans spirits or demons in our world today are those things that take us on a self-destructive path. I wonder how many of us hear wrestle with our own personal demons. I call my worry and anger and self-doubt.  What names do you call your demons?

And there are days when I wish I could tell that demon to leave me alone as Jesus did in our reading today. In our reading from Mark this morning is Jesus first public act of ministry. So far in chapter 1 we have John preparing the way, Jesus’ baptism, and forty days being tempted in the desert Satan. Jesus called his first disciples and together the go to Capernaum which is where we start today.

Jesus is in the temple and he begins to teach and everyone who hears him is amazed. They say he teaches like one with authority. He wasn’t anything like the scribes. The words of scripture came to life in new ways. As Jesus is teaching, a man enters the temple and he is filled with “an unclean spirit” (Mark 1:23) We don’t really know what that unclean spirit ways. The minute the man enters, he cries out, “What have you to do with us, Jesus of Nazraeth? Have you come to destroy us? I know who you are, the Holy One of God.” (Mark 1:24) But Jesus has no part of these unclean spirits and say, “Be silent, and come out of him.” (Mark 1:25) And the unclean spirit leaves the man. And now the crowd is even more amazed.

David Lose in his commentary on this text writes, “Notice that the very first thing Jesus does in Mark’s Gospel is cast out an unclean spirit. We don’t always know exactly how to process “unclean spirit” in modern terms (and certainly want to avoid the way it has been conflated with mental illness over the centuries!), but from other passages in Mark we can easily imagine its impact and effects on the life of the man this spirit holds captive. He has likely become a danger to himself and others. If he hasn’t already, he will likely soon be socially ostracized. And we can imagine the distress of those who love him. Anguish over his plight, fear about his future. (http://www.davidlose.net/2018/01/epiphany-4-b-against-the-robbers/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+davidlose%2FIsqE+%28...In+the+Meantime%29)

Sound familiar? Jesus wasn’t just at work then but at work today. And Jesus stands with us and for us just as he did for that man so long ago in Capernaum. Jesus not only invites us to follow by stands up and says, “Be silent, and come out” to all those unclean spirits that hold us captive.  Our God as David Lose so eloquently puts it, is “God is opposed to anything and everything that robs [us] of abundant life” (http://www.davidlose.net/2018/01/epiphany-4-b-against-the-robbers/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+davidlose%2FIsqE+%28...In+the+Meantime%29) Jesus, the Holy One of God, comes to bring us abundant life. It is a gift beyond measure. It is a promise that when the unclean spirits come we are not left on our own. It is not a matter of if it is a matter of when. We all face challenges – some big and some small. In all these challenges Jesus stands with us silencing those demons that do us most harm. Nadia Bolz-Webber, “I think our demons totally recognize Jesus right out of the boat and our demons are afraid of him.  Which is why they try to get us to stay away from people who may remind us how loved we are. Our demons want nothing to do with the love of God in Christ Jesus and so they try to isolate us and tell us that we are not worthy to be called children of God. And these lies are simply things that Jesus does not abide.” (http://www.patheos.com/blogs/nadiabolzweber/2013/06/demon-possession-and-why-i-named-my-depression-francis/)

Love has a way of making us whole. The love that Jesus showed to the man with an unclean spirit is the love that he shows to each one of us. As we head into this week, carry that promise in your heart and help be that face of love for friends, for family, for neighbours and strangers. Love changes us and it changes the world. It is much like the reminder I had from an article called “The radical but gentle faith of Mister Rogers” How many of you remember Mr. Roger’s neighbourhood? I grew up with his song, “Won’t you be my neighbour?” and the closing benediction, ““You’ve made this day a special day by just your being you. There is no person in the whole world like you, and I like you just the way you are.” (https://www.washingtonpost.com/news/acts-of-faith/wp/2018/01/30/the-radical-but-gentle-faith-of-mister-rogers/?utm_term=.d889e0f741a6) Fred Rogers was also a Presbyterian Minister. He lived his faith by reminding each of us of the importance of caring for one another. It says in the article, “ Rogers thought of the act of loving and accepting someone as your neighbor as holy business, as he said in a 2001 commencement address at Middlebury College: “When we look for what’s best in the person we happen to be with at the moment, we’re doing what God does; so in appreciating our neighbor, we’re participating in something truly sacred.” (https://www.washingtonpost.com/news/acts-of-faith/wp/2018/01/30/the-radical-but-gentle-faith-of-mister-rogers/?utm_term=.d889e0f741a6)

Sundays we gather for that reminder that we are God’s beloved children and we can participate in the sacred act of sharing that love with others. There is nothing that can separate us from the love of God. That is a both gift and promise. Amen.

Fishers of People

I begin with thanks to the people who put together the lectionary. Today we have two great stories about how God calls. First, we hear about Jonah – who really doesn’t want to have anything to do with what God’s call to help the people of Nineveh. Doing exactly what God asked of him! It only took being thrown overboard and sometime in the belly of a whale. In our next reading we have the first disciples who hear nothing but, “Follow me and I will make you fish for people.” (Mark 1:17) It seems that Simon, Andrew, James and John leap at the chance to follow Jesus. They drop everything to follow him. It is two completely different ways to respond to God’s call and God’s grace. I for one am thankful that God works with us no matter where we find ourselves.

            Today we start with Jonah. A story of God’s grace and the winner of the bible’s prize for most reluctant prophet. God says, “Go” and Jonah runs away. In his attempt to flee from God’s call he gets thrown overboard and spends “three days and three nights” in the belly of a whale. During that time Jonah prayed until finally the whale spit Jonah out on dry land.  Again, God says to Jonah, “Get u, go to Nineveh, that great city, and proclaim the message that I tell you.” (Jonah 3:2) Jonah drags his feet but he goes to Nineveh. When Jonah finally arrives, you can hardly say he spoke a prophetic word with any kind of conviction. Oh yes he said the word that God asked him to speak. But I don’t think he did not put his heart into it. You might say his preaching lacked a certain amount of punch.

I imagine Jonah delivering his prophesy in the most monotone voice he could muster “Forty days more, and Nineveh shall be overthrown!” No mention of who was doing the overthrowing. No mention that God had sent him on this mission. No talk of hope or of God’s abundant grace. Just, “Forty days more, and Nineveh shall be overthrown!” In spite of all that or perhaps because of all that the people of Nineveh listened but Jonah sulks. He is angry because he knows too much about God’s grace. Jonah plain and simple does not like the people of Nineveh. They are his sworn enemies and for him the idea that they would be saved is horrifying. On this front you cannot blame Jonah. The Syrian army was cruel. The King never relented. Some biblical scholars say that the people of Nineveh repented is more unbelievable than Jonah spending three days in the whale.

You can understand why Jonah did not want God’s grace to extend to the people of Nineveh. You can understand why Jonah said no to God and fled. The story of Jonah and Nineveh tells us everything we need to know about God’s grace. Jonah says it best in chapter four, “O Lord! Is this not what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abound in steadfast love, and ready to relent from punishing.”” (Jonah 4:2) God’s love reaches beyond our imagining and invites us to follow in our own ways.

This story is a gentle reminder that in spite of our no’s, God’s answer is always yes. God finds ways to work through us even when we are reluctant to follow or have closed our hearts to the abundant nature of God’s grace.  Jonah did not want to do as God asked, yet God still works through him to change the hearts of the people of Nineveh.

            The story of Jonah stands in stark contrast to our Gospel reading for today. Instead of running the in the other direction – Simon, Andrew, James and John drop everything and follow Jesus. It seems to me that the people of Nineveh and the story of the first disciples have more in common with one another than God’s chosen prophet Jonah and the disciples. When the people of Nineveh hear God’s word proclaimed they stop all that they are doing and repent – and not just a select few. Everyone from the King to the barn animals change their hearts and their ways as they sit in sackcloth and ashes repenting. In the same way, the disciples drop their nets, leave behind family and friends and go to pursue a new calling as fishers of people.

            As usual with the Gospel of Mark, the details are scarce. Here’s what we know. Jesus has just returned from forty days in the desert and John the Baptist has been arrested. Jesus now begins his teaching ministry “The time is fulfilled, and the kingdom of God has come near, repent and believe in the Good News.” That’s all Jesus says before he walks up to Simon and Andrew and says, “Follow Me and I will make you fish for people.”  Simon and Andrew drop their nets and follow. We don’t know if they’d grown tired of fishing or if they’d known Jesus for a while. You might think that this kind of major life altering decision would take some time to make. You might think that Simon and Andrew would walk just outside of Jesus’ earshot and have a little conversation about what they should do. But that didn’t happen. They dropped everything to follow Jesus – no questions asked.

            Then the same thing happens again with James and John. Again, Jesus says, “Follow me and I will make you fish for people.” Once again, no questions asked, they drop the nets they are mending and follow Jesus. James and John even leave their father in the boat – confused by what is happening. There is something special about this story. The bible is full of people who respond in some way to God’s call.  But this story is different from the rest. The disciples just go. Jesus didn’t have to do anything to persuade them – they follow.

Often we talk about the courage it must have taken for them to go and leave everything behind not knowing what was in store for them. For me, miracle is the word that comes to mind. It is like some of the miracle stories in which Jesus says the word and they are healed. In this case Jesus says the word and they follow. Given, all the frailties and failings that come with our human natures, it really is miraculous.

            The contrast between the miraculous call of Simon, Andrew, James and John and the reluctance of Jonah gives us some balance in perspective as we all struggle to respond in faith to God’s call in Jesus Christ day by day. God still calls us today. We might be reluctant like Jonah or filled with excitement like Simon, Andrew James and John. The contrast shows that there are many ways of being faithful to God’s call but in all things God finds a way to use us and the gifts we bring. Can you hear that voice calling, “Follow me and I will make you fish for people.” Amen

Come and See

To really understand our gospel reading from John, you need to press rewind and go back a few verses. It really begins the day after Jesus’ baptism. John is standing there with two of his disciples. Maybe John’s disciples are wondering what John was getting on with saying that there, “Here is the Lamb of God who takes away the sin of the world! …And I myself have seen and have testified that this is the Son of God.” (John 1: 29, 34) Maybe they are preparing for the day’s work. Maybe they are just waiting for something to happen. As they are standing there Jesus walks by and John says, “Look, here is the Lamb of God!” (John 1:37)

            John’s two disciples follow Jesus so they can figure out what John is talking about. When Jesus notices them following him, he says, “What are you looking for?” (John 1:38) The two answered by asking, “where are you staying?” [Jesus] said to them, “Come and see.” (John 1:38 – 39) They did just that. I’m not sure what they saw or what they did during that day. We only know that one of the two was Andrew and Andrew’s brother is Simon Peter. Inspired by what he saw that day, Andrew boldly tells his brother, “We have found the Messiah.” (John 1:41) Then Andrew brings his brother to see Jesus. Jesus takes one look at Simon and says, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).” (John 1:42)

            It is almost miraculous how Jesus calls the first disciples – it begins with looking for something and an invitation to come and see. And when they see what Jesus is about they drop everything and him. It is only after the calling of Andrew and Simon Peter that we arrive at our reading for today.

Our reading starts the next day when Jesus decides to go to Galilee. This is where Jesus finds Philip and says him, “Follow me” and Philip does without hesitation. Philip finds Nathaniel and tells him the amazing news about Jesus being the Messiah. Now we hit the first road block. Nathaniel is skeptical. Oh he hears Philip telling him about Jesus and how they have found the Messiah in Jesus, son Joseph of Nazareth. All Nathaniel says is “Can anything good come from Nazareth?” (John 1:46)

            It’s a bit rude – playing on stereotypes and preconceived notions about people from a particular place. It’s sarcastic. It implies that there is no way Philip is telling the truth. Nathaniel is a sceptic. Philip doesn’t get mad. He simply repeats the invitation he received from Jesus, “Come and See”

            It’s a powerful invitation – especially since it seems that so many people are looking for something more. I’ve found often wondering or looking for something that gives more meaning. Perhaps you’ve been there too.  I think most of us can identify with that search for deeper meaning can’t we? As a society it seems that we are all searching for something whether it is meaning, or hope, or a new way of living, or that “thing” that will help everything else make sense. It reminds me of one of U2’s great hits “I still haven’t found what I’m looking for”


I have spoke with the tongue of angels
I have held the hand of a devil
It was one empty night
I was cold as a stone
But I still haven't found
What I'm looking for
But I still haven't found
What I'm looking for

I believe when the Kingdom comes
Then all the colors will bleed into one
Bleed into one
But yes I'm still running.
You broke the bonds
You loosened the chains
You carried the cross
Of my shame
Of my shame
You know I believed it
But I still haven't found
What I'm looking for

We are looking for “that something” that puts everything in perspective. I read an article in Christianity Today this week about the “new monasticism.” It is Christian monastic communities where people become “monks” but the target age is 20 – 35 and you commit to a year instead of a lifetime. In these communities they learn the ancient practices of prayer that have stood the test of time. The new monastic communities are attracting the people who call themselves “spiritual but not religious.” Perhaps if Nathaniel were living today he would be spiritual but not religious. In the article it says “'There is a deep spiritual yearning for substance and depth,' says Rev Ian Mobsby of St Luke's Camberwell in Peckham, London. 'But people immediately assume the church has nothing to offer to that. That is why people call themselves spiritual and not religious.'  'People are asking, "What are the anchors to life? What is life about?"' he says. 'New monasticism is trying to say to a world increasingly interested in spirituality that Christianity has a lot to say.'” (https://www.christiantoday.com/article/new-monasticism-why-are-so-many-young-people-choosing-to-become-temporary-monksupdate1/123897.htm)

            I think that the heart of Jesus’ invitation. It is like Jesus says to us, “Come as you are with your questions and your doubts and concerns and see what I am about.” Jesus didn’t really answer Nathaniel’s questions but Jesus somehow sees him as he is. Philip asks Nathaniel to come and see. When Jesus sees Nathaniel coming he says, “Here is truly and Israelite in whom there is no deceit!” (John 1:47) The Message translates this phrase, “There’s a real Israelite, not a false bone in his body.” (John 1:47) Nathaniel couldn’t hide his questions or doubts or that he did not believe Philip’s proclamation that Jesus was indeed the One, the Messiah that they had been waiting for.

            You can imagine that Nathaniel’s reaction to statement about his was just as direct. “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” (John 1:48) I’m not sure what happened for Nathaniel in that moment but something big happened. The next words out of his mouth are, “Rabbi, you are the Son of God! You are the King of Israel!” (John 1:49) It is amazing.

Jan Schnell Rippentrop writes, “Nathaniel is not one of those folks whose faith developed gradually. He is one who was also himself startled when the reality of Jesus snapped unexpectedly into focus. There is something about that fig tree remark that made who Jesus is clear for Nathaniel. The reader does not get to be privy to what exactly transformed Nathaniel’s view of Jesus. What is clear is that epiphanies of the Christ come to different people in such drastically different ways that it can even be incomprehensible.” (https://www.workingpreacher.org/preaching.aspx?commentary_id=3529)

We come to faith in a variety of ways. For some it is just like it was for Nathaniel one-minute doubting and asking questions and then next minute full of conviction. For others it is a lifetime of questions and answers and gradually coming to believe. A friend of mine once describe the different ways of as faith as deep fryer faith and slow cooker faith –both create something beautiful.

Jesus invites us all to come and see. It is not an invitation rooted in the past but one that is given each day. With that invitation comes the promise that Jesus sees us just as we are and invites us to be about God’s work in the world. We come as we are with all our questions, fears, beliefs, doubts, joys and see what Jesus is about in our lives, community and world. Jesus to us today, “Come and see.” Amen. 

Baptism of Jesus

            I’ve been a minister for almost 17 years now. There are many things I love about the work I do but there is one thing that is always a joy for me – baptism. I enjoy meeting with the families and hearing about their little miracle and hearing about the challenges and blessings of being parents. But perhaps the part that I love the most is standing with person being baptised, placing water on their heads and reminding them that they are God’s beloved child. Every time I do baptism, I have the privilege of offering blessing in God’s name. It is a reminder to us that each one of us is special in God’s circle of love. We all are beloved children of God. The beautiful thing about baptism whether it is a baby, an older child, a teenager or a senior – is that it pure gift. You don’t have to earn the promise of God’s love. It is yours. It is mine. It is ours. No need to strive, or earn or be a certain way. God’s love is pure gift. And in our world where there is a price attached to everything or people have do or be a certain way to be accepted this is priceless.

            I think this is why Mark in his gospel gets straight to what is important. In Mark’s gospel there is no Christmas story. There are no angels or shepherds or dreams or genealogies because none of that matters to Mark. He says it in the first line of the gospel. “The beginning of the good news of Jesus Christ, the Son of God.” (Mark 1:1) Then we meet John, clothed in camel hair and eating nothing but locusts and honey. He is a teacher and prophet called to prepare the way for Jesus. In this morning’s reading John is preaching about a “baptism of repentance for the forgiveness of sins.” (Mark 1:4)

            It sounds daunting doesn’t it? Repentance and sins are words with baggage. But repentance is about turning in a new direction and living in a new way. Sins are all those things that separate us from the love of God. Different perhaps for each one of us. They are the things that prevent us from remembering that we are God’s beloved. John is teaching and preaching to all who will listen about a new way living and a new of drawing closer to God. One day as the crowds are gathered, John says “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptised you with water; but he will baptize you with the Holy Spirit.”(Mark 1:7 – 8)

            The very next words of the gospel are, “In those days Jesus of Nazareth of Galilee was baptised by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from haven, “You are my son, the beloved, with you I am well pleased.” (Mark 1:9 – 11) With that, Jesus begins his public ministry of teaching and healing.

            That is the starting place for all of us to. We are God’s beloved children and God is well pleased with us. This past year, we started hearing the hopes and prayers of parents as they bring their children for baptism. Each family offers something different but they are all grounded in a deep love for their children. One family wrote, “Our hopes and prayers for our daughter are that she is healthy in mind, body and spirit. We hope to raise her in a supportive community of family, friends and neighbors - where she feels protected and supported, encouraged and challenged, and treated with respect. We pray that she learns and reflects Christian values in her everyday life: that she has optimistic faith, patience and peace; that she is thoughtful, confident and brave; lives with intention and purpose; gives thanks and finds happiness from within and shares that happiness with the world.”

            David Lose writes, “In Holy Baptism God just chooses us. …God says that we are enough. Already. That we are pleasing to God and deserve to be loved. And that identity of being God’s beloved child – precisely because it is established by God – cannot be taken away from us or, for that matter, lost by us. Rather, God continues to come into our lives to call us beloved and blessed and promise once again to be always both with us and for us. That promise and blessing, in turn, helps us face all the challenges we mentioned earlier. Problems at home or in the community, concerns about the world or our personal lives. We can face whatever might be plaguing us with greater confidence knowing that God is on our side.” (http://www.davidlose.net/2018/01/epiphany-1-b-powerful-words-for-a-new-year/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+davidlose%2FIsqE+%28...In+the+Meantime%29)

            As each one of us meets the challenges of this day, this week, this month we are reminded that faith is not a magical cure all but the constant reminder that God is with us lightening the burden and providing hope. Any challenges we face we do so with God’s help and the support with support from our community of faith. With the words beloved ringing in our ears each and every new day, we are called to be about God’s work in the world. And there are so many ways to respond but they are all grounded in a new way of living that is rooted in God’s grace. This makes all things possible. Rooted God’s love, Jesus showed us what that new way of living looked like. It was the face of compassion. It was mercy. It was grace. It was life giving. It was healing. It was hope.

We are invited to be about that work of compassion, mercy, grace, living-giving, healing, and hope. When we feed those who are hungry we proclaim the good news that God is with us. When we walk in the shadows with those who are lost and hurting we offer the light of new life. When we support our brothers and sisters in Christ. Our lives proclaim the good news that we are all God’s beloved children. It is the promise that comes with baptism and that has called us and claimed us as Christ’s own everyday since. 

            Baptism is a new way of living. Mark knew that. He knew that there could be no better way to start the story of Jesus’ life than on the day of his baptism. Today, we are God’s beloved and with us God is well pleased. Amen 

Home by Another Road

            Depending on where you live in the world, it depends on what yesterday gets called. Here we call it Old Christmas Day – one last chance to celebrate the joy of the Christmas Season. For Orthodox and Eastern Christians, yesterday was Christmas Eve and today is Christmas Day. It was also the Feast of the Epiphany – the day the Magi from the east arrive bearing gifts of gold, frankincense and myrrh. I always love this day – maybe because it is like one last chance to delve into the Christmas Story but I think mostly because I admire those travelers from the east. They came not knowing what would happen or who they would meet along the way.

            Think about what they did. These wise ones who study the stars noticed something in the sky that made them curious. They’d never seen this particular star before. It wasn’t in any of their charts. Their curiosity led to follow a star to parts of the world perhaps they’d only imagined. As they travelled following that star, perhaps they talked among themselves about the meaning of the star. What is the universe saying to us? They landed on royalty.

So much so that they when they arrive in Jerusalem they start asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” (Matthew 2:2) In the palace King Herod hears about the visitors from the East looking for the one born to be king of the Jews and Herod and all Jerusalem are frightened.

King Herod was not someone to be trifled with. He was about power and he was politically savvy. He built an empire and somehow, he kept the peace with religious establishment and the engagement of those who were not Jewish. Herod was shrewd and cunning. In her commentary on this passage Jan Schnell Rippentrop writes, “This man, who had spent his whole life climbing to the political height he had achieved, is unlikely to favorably receive news that a baby is to be born with a right to Herod’s rule. Furthermore, Herod is used to getting rid of people who don’t serve his ambition. He:

had ten wives,

ordered multiple assassinations, including assassinations of some of his own sons, and,

changed succession plans multiple times as he decided who would take his throne when he died.

When Herod heard that a baby could get in the way of his plans, he defaulted to his regular pattern of figuring out how to execute the problem child.” (https://www.workingpreacher.org/preaching.aspx?commentary_id=3523)

So you can understand why all Jerusalem was frightened by the news that the Magi were bringing. For Herod this was a threat to his power and when Herod felt threatened so did everyone. What is important to note is the difference between Herod’s kingship which brings terror and God’s kingship which comes as a baby filled with love. When the chief priest and the scribes quote form the book of Micah telling Herod that the king is born in Bethlehem, he says to the Magi, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” (Matthew 2:8)

The Magi, undaunted by their search to find the ones whose star they say at its rising, go to Bethlehem. There they find Jesus with his mother. The kneel and pay him homage and offer gifts of gold, frankincense and myrrh.

The Magi, attuned to every sign, are warned in a dream not to return to Herod so, as it says in Matthew, “They left for their own country by another road.” (Matthew 2:12) And they were right to do so. What happens next is what happens when those in power feel threatened. He searched out all those who might supplant him as king and killed them. Joseph was also warned in dreamed not to return to his home. He took Mary and Jesus and they flee to Egypt.

            It scary and terrifying part of the Christmas story in Matthew. One we don’t often tell or read about. We talk about the arrival of the Magi, but we don’t often talk about the courage that it took for the to defy Herod and take that unknown road back to their home. Like most endings, it is also a beginning. The beginning of journey for the Magi as they travel home by that new road. Herod did not have the last word. The Magi, trusting their dreams, head home by different road and just maybe they got the courage to defy Herod because they met Jesus who changes everything.

As we contemplate how we live in light of the good news of Jesus’ birth, we too can take a page out of the Magi’s book, and travel home by a different road. It is the road that calls us to be bold in caring, to stand up against injustice and to be a voice for those who need it. It is an uncertain road, but it is the one that will take us home.

Jan Richard writes this poem called Blessing of the Magi

 

There is no reversing
this road.
The path that bore you here
goes in one direction only,
every step drawing you
down a way
by which you will not
return.

 

You thought arrival
was everything,
that your entire journey
ended with kneeling
in the place
you had spent all
to find.

 

When you laid down
your gift,
release came with such ease,
your treasure tumbling
from your hands
in awe and
benediction.

 

Now the knowledge
of your leaving
comes like a stone laid
over your heart,
the familiar path closed
and not even the solace
of a star
to guide your way.

 

You will set out in fear
you will set out in dream

but you will set out

by that other road
that lies in shadow
and in dark.

We cannot show you
the route that will
take you home;
that way is yours
and will be found
in the walking.

But we tell you
you will wonder
at how the light you thought
you had left behind
goes with you,
spilling from
your empty hands,
shimmering beneath
your homeward feet,
illuminating the road
with every step
you take.

            The Magi come from East, from the direction of the rising sun, bearing gifts for the one who is the light of the world. At the dawn of this new year, let us remember, that no matter the challenges we face, that Jesus who brings light and life to this world, is strength and courage and grace for all the roads we travel. May the light that shines from the stable illuminate every path your travel. Amen.