Who Am I?

This week’s topic was hard to form around a question. She writes, “I personally think a lot about what it means to be a woman and mother.” It’s a good question. One I think about myself. As I pondered how to even begin answering the question, I realized that I could only say what it means for me in the context of my own faith. It’s tricky because all too often women are supposed to fall into two categories – saintly virgins like Mary, mother of God or those evil temptresses like Eve. As we delve in – it important to acknowledge that men are also boxed by ideas that men can’t show emotion and must be the macho bread earners in the family. That’s a topic for another day.

What does it mean to be a woman and a mother? Who am I? I’ve been reading Michelle Obama’s book, Becoming that tells the story of her life and her own struggle to find meaningful work and balance that with being a good mother. While not everyone becomes the First Lady, I think most women struggle to figure out their place in the world.

It is struggle because for too long women’s histories were not written about or talked about. So we don’t know their stories how they’ve shaped meaning. The Bible is largely silent when it comes to women. You have to work hard to find them and many don’t even have names. There is the widow of Zarephath or the story of the widows mite or the woman caught in adultery. There are some whose names we know, like my name sake Miriam – who led the people in dancing and in their wondering in the desert. There is Deborah who both prophet and Judge. There is Sarah who went when God called to seek that land of milk and honey.There is Dorcas who was an early apostle and preached the good news alongside Paul. There are Jesus friends Mary and Marth. There is Ruth and Naomi and Rachel and Leah.

But the women in the bible whose stories have become the archetype for women in general are Eve and Mary, mother of Jesus. The traditional interpretations that have been handed down from one generation to the next are narrow ways for women to be in the world. There is evil temptress Eve and there is the Saintly Virgin Mary, mother of Jesus. What woman do you know that can fit neatly into either one of those images?

I can’t. I’m neither the temptress Eve nor the saintly Mother Mary. I wear many hats. I’m a woman. I’m a daughter, a wife, a mother, a sister, a friend, a minister. I get this wrong. I make mistakes. I struggle. I love children and I love being a mom. My children bring me such joy. But it was hard for me when I first became a mother. I thought it would be something I just knew how to do. They let me leave the hospital with a baby and there were days I wasn’t sure what to do. There were challenges with breastfeeding and no sleep. I thought it was supposed to come naturally but it didn’t. I had to read books and talk to other women. I never called my mother so much as in those first few months of Will’s life. I missed my work and adult conversations.

As women we need to hear the stories of others so we can learn about making mean for ourselves. If you read Genesis carefully Eve isn’t evil. She is curious and she listened to the wrong voice. The serpent instead of God. I’m guessing Eve isn’t alone in doing that. “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the three was desired to make one wise, she took the fruit and ate it; and she also gave some to her husband, who was with her, and he ate.” (Genesis 3:6) Adam didn’t need much persuading. He’d seen that fruit on the tree of knowledge of good and evil and he wanted try it just as much as Eve did. I think Eve’s gotten a bad rap over the years. Adam and Eve both have their eyes opened and both stand naked before God – not just Eve.

Then we have of Mary – mother of Jesus. In every statue and portrait, she stands there in so serenely in her blue gowns. But she was so much more to her. She was young when the angel came to her asking her to bear God’s son into the world. Where did she get the courage? She boldly says to God. “Here I am, the servant of the Lord.: let it be with me according to your word.” (Luke 1:38) Mary had the courage to say yes. Her first identity should be as child of God.

As women, we need to reclaim the fullness of Eve and Mary’s stories. We also need other role models. Our last reading is the story of Mary Magdalen. She was a follower of Jesus. Before we go any further, there is speculation that Mary was a prostitute. This is simply not supported by the biblical record or that available historical records. Mary was an independent woman. Some say she was a dealer in purple cloth. It is clear that she was a big supporter of Jesus because it says that she provided for him out her own resources. There are some who believe that Mary was Jesus wife. What we do know, Mary was cured of the seven demons who haunted her. We know that, even though it is not part of our bible, there is a Gospel of Mary. We know that is was Mary Magdalene – in every gospel account – never left Jesus. She was there for the crucifixion when all the others had fled. And it was Mary who was the first witness of the Jesus resurrection. Mary was the one who told the rest of the disciples the good news that Jesus was risen. “I have seen the Lord” (John 20:18)

Here is why Mary makes a good role model for me. She is complex – she had seven demons cast out of her. She knows what it is like to have troubles. She knows what it is like to feel whole. She knows what it like to love someone and lose them. She knows what it is like to be a follower of Jesus and boldly proclaim, “I have seen the Lord.” (John 20:18) After Jesus’ resurrection, Mary was one of the people who shared and helped to the good news.

As I wrestle with how to tie the many hats I wear together, Mary is someone who reminds me that women have an important story to tell. What does it mean to be a woman and a mother? What makes me who I am and what gives meaning to my life is faith. For me, before I am anything else being I am a beloved child of God and follower of Jesus. That is my starting place as both a woman and a mother. It is because God loves and Jesus invites me to follow that I can be a mom and be minster and be a wife and daughter and sister. It is God’s love that gives me strength and courage when I need it. And when things seem to go terrible wrong, it is God’s love that comforts me. Jesus gives me a path to follow and the reminder that I am never alone. What gives shape and meaning to my life is my life of faith. It is my starting place.

I am thankful for the generations of women who’ve gone before me showing me the way. For who Eve reminds me to be curious and asking questions but not to listen to those devious voices that don’t sound like God’s. Mary, mother of Jesus, reminds me that before am a mother, I am invited to be about God’s work in the world. When God calls, we too can say, “Here I am. Let it be with me according to your word.” (Luke 1:38) Mary Magdalen reminds me that even though the voices of women in the bible are few, they are so important. She reminds me to bold proclaim my faith, “I have seen the Lord.” Amen.

Is It Really All Part of God's Plan?

Because of what I do, I have spent a fair amount of time in hospitals and at funeral homes and sitting with people in their sorrow. Sometimes, I’ve overheard good hearted, well meaning people say things to people facing loss that make cringe. I’m guessing that the people grieving are wondering why someone would say that? Its things, “It’s all part of God’s plan. God just needed another angel in heaven.” Or how is this one, “God doesn’t give you anything you anything that you can’t handle.” Perhaps the worst one, “If only you’d prayed harder, maybe this wouldn’t have happened.” Somehow all those sentiments make it seem as though God planned our suffering and made these things happen. As though God is up in the heavenly realm doling out suffering to see if or how we mortals handle it. In an article called, “What to Say (and not say to say) to someone who is grieving, David Pogue shares, “In support groups for parents, ‘God never gives you more than you can handle’ is universally known as one of the cruelest comments for devastated parents to receive,” added Wendy Prentiss, whose 6-year-old nephew was diagnosed with a deadly cancer. “It suggests that the parents are weak for being crushed. It comes across as judgmental and tone deaf. It also suggests, wrote Kathryn Janus, “that God had a hand in the death, and that’s just awful. And, P.S., sometimes the death is more than the bereaved can handle.”

https://www.nytimes.com/2019/02/14/smarter-living/what-to-say-and-what-not-to-say-to-someone-whos-grieving.html It is hard to imagine Jesus saying this to someone in their time of need.

Jairus comes to Jesus, falls at his feet and begs him, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” Can you imagine Jesus saying? “It’s all part of God’s plan.” The woman in our gospel, the hemorrhaging woman, who’d spent everything she had on getting better, who can’t go to worship or be around people or have anyone touch her because the purity laws of the day say that she is unclean. For twelve long years she suffered. Some so called miracle healers came her way, took her money and she is only worse. Would Jesus say to her, “Maybe you should pray harder, God doesn’t give you anything you can’t handle.”

And yet we find woven through scripture the notion that God knows us and knows all our days – the very hairs on our heads are counted. I believe that plan that God has for us, is not about what we eat for breakfast or the minute by minute details of our days. God’s plan for us is wholeness in mind, body and spirit. And when things go wrong, which they do all too frequently, God’s promise is to be with us in our pain and suffering. To be with us until that wholeness is restored. It says in our Psalm, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.” (Psalm 56:8) Turn to Revelation 21, “See the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear for their eyes.” (Revelation 21:3 – 4a)

When Jairus throws himself at Jesus’ feet and pours out his about his daughter, Jesus doesn’t say anything to make it better. He simply goes with Jairus. Following him to his home. Staying with him in this difficult time. As Jesus goes with Jairus, the crowds follow him. In the crowd is a woman whose suffering is beyond our imagining. The bleeding is just one part of her pain. The other is the social isolation and the loneliness of her condition. She shouldn’t be in the crowd that day. She knows she shouldn’t touch Jesus, but she thinks, “If I but touch his clothes, I will be made well.” (Mark 5:28). In that moment the bleeding stops.

And so does Jesus. He feels the change. He says, “Who touched my clothes?” (Mark 5:30) And the disciples can’t imagine what Jesus is talking about because they are in the middle of a crowd – of course someone is touching you! Jesus ignores them, keeps looking around the crowd to see who touched him. I can’t begin to imagine the courage it took for the woman come forward and tell Jesus her story. Jesus pulled her out of the shadows and placed her back into the heart of the community saying, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” (Mark 5:34)

While Jesus is talking to the woman, some tells Jairus his daughter has died and there was no point in troubling Jesus further. Jesus turns to Jairus and says, “Do not fear, only believe.” Jesus, Jairus and the disciples go to Jairus’s house. Jesus enters the room and says to the little girl, “Talitha cum,” which means “little girl, get up!” And immediately the girl got up and began to walk about.” (Mark 5:41 – 42)

Jesus actions are not about being with people in their time of need. When Jairus comes to Jesus and tells him about his sick daughter – Jesus goes with him, offers him hope, and restores his daughter to him. When a woman who’d suffered for 12 long years, reaches out and touches him, he restores her to community. And he does this over and over again. Jesus way of love and compassion shows us God’s love at work.

This morning’s news is awful. In one night, two mass shootings. One in El Paso, Texas with 20 people dead and more than 2 dozen injured and another in Dayton, Ohio with 9 killed and 16 injured. These are tragedies for the mothers, fathers, sisters, aunts, uncles, friends and communities. This is not some part of God’s plan. There is no amount of prayer that could stop this. There are no more angels needed in heaven.

It is hard to understand tragedy and suffering and pain. It comes in so many forms and is different for each of us. It doesn’t matter if caused by sickness, or relationship break down, or depression, or loss or loneliness or grief or abuse, or addiction or unexpected tragic accident, we all carry these burdens differently. What I do know that God does not cause it and faith doesn’t give us a “get of out pain free” card. Faith reminds us that when the pain comes, we are not alone. Jesus stays with us in our sorrow. God counts our tears, God wipes away our tears and walks with us in our time of need. Somehow with time, with help of friends, and God’s sustaining love we too can say with the Psalmist, “For you have rescued me from death; you have kept my feet from slipping, So now I can walk in your presence O God, in your life-giving light.” (Psalm 56:13)Amen.

Shh.... Not in Polite Company. Why can't we talk about Sex, Politics and Money?

This week’s question is mine. I’ve always wondered why there are some subjects that fall into the forbidden topic zone whether you are at church or work or a party or in community gathering. It’s like these few words are a flashing stop sign. And I understand why. The question is mine but that didn’t mean that I didn’t spend the whole week avoiding doing the bulletin because I was nervous. I posted the topic and my heart started racing because I was nervous. Should I broach this in church? Then I remembered the stories of the bible. None of them shy away from talking about money or sex or politics … and you don’t have to look very hard to find them. A few years ago, I attended stewardship. They gave us this definition for stewardship – it is everything after we say yes to God and that means no topics are off limits with God. In her new book Shameless Nadia Bolz-Webber writes, “…our sexual and gender expressions are as integral to who we are as our religious upbringings are. To separate these aspects of ourselves – to separate life as a sexual being from a life with God – is to bifurcate our psyche, like a musical progression that ever comes to resolution.” (Shameless page 4) And she is right, when topics that are central to our lives like sexuality, like our faith, like money, like politics are off limits they hide in the shadows, can produce shame, anxiety and fear. None of this is what Jesus wanted for us. Jesus invites us to wholeness and abundant life.

Just before we dive in – this is a beginning. There is no way we can cover all these deep topics in one sermon. But maybe if we dip our toes in to the waters of the challenging topics, it will help us to keep explore, talking and learning. And maybe as we have these holy conversations, we will catch a glimpse of the kingdom that Jesus talked about so much.

How many of you have read the full book of Song of Solomon? If you have you will know that it is the bibles erotic love poetry – filled with passion. Our reading this morning is just one small part of that poem and a PG rated reading. Listen: “My beloved is like a gazelle or young stag. Look, there he stands behind our wall, gazing in at the windows, looking through the lattice. My beloved speaks and says to me: “Arise, my love, my fair one, and come away; for the now the winter is past, the rain is gone.” (Song of Solomon 2:9 – 11) There is a long tradition of Christian mystics, like St. Teresa of Avila, whose prayers mimic that language we use to describe a lover. There is strong connections between our souls need for God and our relationships with our lovers. Today, we know from research in our education system that the teenagers who get comprehensive sex education have lower rates of pregnancy and are less likely to get a sexually transmitted disease. They had a space where they could learn, ask questions and have a conversation with their peers. Even if its uncomfortable and the room fills with awkward giggles. I wonder what change if we talked about sex as both gift and blessing from God instead of something that is forbidden or sinful or only for marriage? I wonder open conversation about sex and sexuality change the silence that happens around sexual violence? I wonder if there would be less shame and more joy?

Psalm 139 says, “O Lord, you have searched me and known me. You know when I rise up; you discern my thoughts from far away. …For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you for I am fearfully and wonderfully made. Wonderful are your works; that I know very well.” (Psalm 139:1 – 2, 13 – 14)) We are all made in God’s image beautifully and wonderfully made and that includes our sexuality and gender expressions. It includes how we live together in our communities and how we use the resources that God gives us.

In our Gospel reading, Jesus makes just this point. He is teaching the crowds when the Herodian and Pharisees show up. The Herodians and Pharisees don’t agree on much politically speaking but they agree that Jesus is a problem that needs to be fixed. The Herodians are fine with Caesar’s tax, given Herod’s cozy arrangement with Rome. For the Pharisees, the tax is a problem but so is the coin used to pay the tax. The coin proclaims Caesar as a god which runs contrary to the commandment that says “you shall have no other God before me.” So they set the trap with flattery and what seems like a simple question.

“Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" (Matthew 22:16 – 17) Their goal is to cost him his following or his life. If he approves payment of the tax, he supports the empire and people will abandon him. If says they should not pay the tax, he is committing treason.

Jesus calls them all hypocrites. "Show me the coin," Jesus says. With the coin in hand, Jesus then asks the two simple questions: Whose image is that? Whose title? They say, “The emperor’s” What follows is a well known passage of scripture. The King James Version translates it this way: “Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." (Matthew 22: 21)

Dr. David Lose writes, “All of which sharpens the bite of Jesus’ response: “give, therefore, to Caesar, the things that are Caesar’s, and to God the things that are God’s.” And suddenly the tables are turned, as all in attendance confess that everything belongs to the holy One of Israel. With just a few words, Jesus reveals the truth about his would-be accusers and simultaneously calls them to a higher fidelity than they’d imagined. I wonder if Jesus is doing the same to us? Not trying to trap us, of course, but rather inviting us to declare our allegiance. Perhaps the key issue in this exchange isn’t whose image is on the coin, but rather whose image is on us.”

(http://www.davidlose.net/2014/10/matthew-22-15-22/)

Back to our starting place. Everything after we say yes to God is stewardship – how we live out our faith. Jesus wanted to change the world for the everyone. Jesus talked about the kingdom of God – that place where all find home and welcome. It is our calling as followers of Jesus make this kingdom a reality. And if we can’t talk about how our financial resources get used and if we can’t talk about politics then, then how are we going to help transform our world so it reflects that kingdom?

I think it is becoming increasingly urgent for us to talk about money and politics. I turn on the news and I’m horrified that a world leader would have the audacity to citizens to go back to the country they came from. And in case you think it’s only happening in other countries, just listen to the rhetoric of some of our politic leaders at both the provincial and national level. We need to talk about racism and the kind of world we want to live in. I turn on the news and I hear about the many have no home or not enough money to buy food. We live in a world that has enough resources to feed and shelter everyone. Why can some people spend more money on a luxury item then some people make in 10 years? We need to talk about poverty and wealth. I turn on the news and hear about the planet that we call home and I worry for my children. We need to talk about climate change and how to change our destructive habits so our children can live in safety.

Father Gregory Boyle in a video by Work of the Peoplesays, “Jesus was only about dismantling the barriers that excluded. Jesus was only about expanding the circle of compassion hopeful that no one would be standing outside.” We need to keep talking about those things that make us uncomfortable or considered forbidden so that our world starts to be that circle of compassion where no one is standing outside. Amen.

How Do I Pray?

The first time I was asked about my prayer life was at a session meeting, where I was asking my home church to start the process of becoming a minster. It was the first time I really thought about prayer and I didn’t want to say, “what?” So, I have vague memories about saying something about that I prayed while I was on the move and in all I did. I didn’t really know what to say because I’d never really thought about prayer before.

I think that Frances poem sums up so well the questions I was asking at the time and still ask about prayer.

how do I pray?

in hours of darkness

my heart cries out

please, please dear God

help

crying in my hour of need

sighing with my heart of greed

is this prayer?

how do I pray?

as a child

even before I understood words

I knelt for an hour by my bedside

trying not to fall asleep

trying not to dream

trying to summon words deep in my heart

reaching in the void, the coldness and the dark

was this payer?

How do I pray?

how do I speak to the almighty God

weak and childish as I am

how can I find the right words

when my heart needs so much

how can I be a child of God

when I don't even know the answer

to the question

How do I pray?

The bible is full of directions on prayer. The disciples were confused about how they should pray so Jesus gave them what we now call the Lord’s prayer. When the Israelites were held captive in Babylon, they didn’t know how to pray anymore because they’d always gone to the temple in Jerusalem. How should they pray in this foreign land? In this foreign land – Friday prayers in the home began. The book of Psalms is the prayer book of the bible. We read one this morning and there are 149 others. Each of the Psalms are unique but as a collection can find words of praise, emotional pleas for help and songs of heartbreak and prayers for life to be better or to be sheltered in the palm of God’s hands.

In our reading from Philippians, Paul writes these instructions, “Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.” (Philippians 4: 4 – 9)

Prayer is a fundamental part of a living faith. Yet so many of us struggle with it. I’m guessing that there are many reasons. Perhaps we worry about doing it right. Perhaps we think we don’t know how. Perhaps we worry about what we should and shouldn’t be praying for. Should I pray for that new shinny toy? I think sometimes we make it more complex that it really is. So we start with a definition. The Merriam Webster dictionary defines prayer this way:

Definition of prayer

1a(1): an address (such as a petition) to God or a god in word or thought

(2): a set order of words used in praying

b: an earnest request or wish

2: the act or practice of praying to God or a god kneeling in prayer

3: a religious service consisting chiefly of prayers —often used in plural

4: something prayed for

5: a slight chance haven't got a prayer

At its heart prayer is a conversation between our hearts and God’s. A good conversation requires someone talking and someone listening and then changing roles. That conversation with God can take as many forms as there are people. When I first started praying, I could only pray while my body was in motion – mostly when I was going for a walk by myself. I would look at my day, if there were hard tasks or conversations, I’d practice what I’d do or say. Passersby must have smiled because they thought I was talking to myself. For a lot of years, I was better at the talking than the listening – and that’s okay. I still pray this way today.

After practicing with the talking I moved to simply reading the bible and journaling about the reading, about my joys, about my struggles and sometimes what I did that day. I’m not alone in wanting my prayer to have action. The ancient labyrinth is a form of walking prayer or walking meditation. There is not starting point and no end but you move through a time of reflection. I realized this year when I started doing yoga that I felt the same way after doing yoga as I did after I prayed. There is no right or wrong way to pray. For some that feeling of connection comes through community, for others it is when they hear beautiful music that their soul soars to the divine and for others it can be through dance or running or writing.

Several years ago, at a retreat, the leader invited us to simply focus on our breath. The first time I did it, it was hard. I was wrestless and self-conscious. But I also liked it. So I started practicing. It took me a long time to come to a place where I could sit and just breath. Not getting distracted by thoughts – simply open to God and God’s direction for me. Part of our weekly prayer group is simply open our hearts to God and listening in silence. It is holy time.

The beautiful thing about prayer is that there is no right or wrong way to do it. The question for you to think about is what works for you connect with God? I think that Mary and Martha are both great examples of different ways of doing that. I know Jesus told Martha that Mary chose the better part, but what did Jesus mean by that? Maybe he couldn’t see that Martha was offering a prayer in service and with the food she brought.

Chapter 10 in the gospel of Luke in many ways presents many ways of approaching faith. It begins with the sending out of the 70 in pairs to every town to proclaim the kingdom of God, followed by what means to be a good neighbour in the parable of the Good Samaritan. As they travelled, Jesus and the disciples were invited to Mary and Martha’s home. Martha provided hospitality to weary travels and a much needed meal. Mary captivated by Jesus’ teaching sat and listened. For too long we’ve dismissed women’s work because or given women the choice between learning and serving.

That’s not what’s a work here. Jesus time is short. Already in chapter Luke 9, it says that “When the days drew near for him to be taken up, he set his face to go to Jerusalem.” (Luke 9:51) Jesu knows what is coming next and it is not going to be easy. After this, everything Jesus does is pointing him to the cross. On that particular day and in that particular context, Mary chose the better part. Maybe Martha was distracted and worried because she’d already started to hear what a trouble maker her good friend Jesus. She couldn’t imagine life without him so keeping busy helped her cope with the road ahead. And Jesus, is inviting her to spend the time left with him – listening and learning. There is a wonderful legend that Martha slayed the beast at Tarascon by sprinkling him with holy water, thus taming the best and then spent the rest of her days in prayer and fasting.

Jesus invites us, to live our faith in prayer and in service. Mary and Marth help us to know that there is a time for each and that we need both. If we can’t reflect on our faith, listen for how God is calling us to live, and offer to God all our cares and concerns our service will fall flat. If all we do is serve, then we will grow weary and loose our way.

This week take some time to think about how you pray – how do you engage in that holy conversation with God whose grace is with us always. Thanks be to God Amen.

Trinity Blessed

            In the calendar of the church year, the Sunday after Pentecost is Trinity Sunday. It is one of the doctrines of the church that I struggle with and I’m guessing we all struggle with. Three in one? How does that work? For the strictly rational and mathematically inclined it doesn’t work. St. Patrick tried with the idea of the shamrock – three leaves and yet one leaf. From the Song of Faith 

With the Church through the ages,

we speak of God as one and triune:

Father, Son, and Holy Spirit.

We also speak of God as

Creator, Redeemer, and Sustainer

God, Christ, and Spirit

Mother, Friend, and Comforter

Source of Life, Living Word, and Bond of Love,

and in other ways that speak faithfully of

the One on whom our hearts rely,

the fully shared life at the heart of the universe.

The preacher Nadia Bolz-Webber writes, “So let’s get right down to it, shall we? Here we go:  God is three persons and one being. God is one and yet three. The father is not the son or the Spirit, the son is not the father or the Spirit, the spirit is not the Father or the Son. But the Father Son and Spirit all are God and God is one. … So to review. 1+1+1=1.  That’s simple enough.” (https://sojo.net/articles/some-thoughts-holy-trinity#sthash.WnU2XuS2.dpuf)Richard Rhor writes, “Religious belief has made me comfortable with ambiguity. “Hints and guesses,” as T.S. Eliot would say. I often spend the season of Lent in a hermitage, where I live alone for the whole 40 days. The more I am alone with the Alone, the more I surrender to ambivalence, to happy contradictions and seeming inconsistencies in myself and almost everything else, including God. Paradoxes don’t scare me anymore.” https://onbeing.org/blog/richard-rohr-utterly-humbled-by-mystery/?fbclid=IwAR0S32QTPqTU3_rT4OA4WvaYmlb-P-XqUeoZqBq8929r4M02GJstfDAtX5s

The trinity is beautiful in its complexity as is our reading from Romans which sounds more complicated than it actually is. Our reading from Romans begins with Paul writing, “Therefore since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.” (Romans 5:1 – 2) We are justified by God sounds like we have to complete a series of skill testing questions to receive it. But the opposite is true. It means do nothing to earn God’s love. It is a gift offered to us daily. 

Dr. David Lose in his blog “In the Meantime” writes, “…I am also struck by Paul’s insistence that it’s precisely because we have the peace of God through justification that we can endure almost anything, and not just endure but grow stronger and find hope. Justification is nothing less or more than the promise that God accepts you as you are not because of who you are or what you have done, not because of what you might become or do, not because of who you have promised to be or what you have pledged to do, but that God accepts you because that’s who God is and what God does – justify the ungodly in order that we might know peace and turn in love to extend the same grace, mercy, and acceptance to those around us.” (http://www.davidlose.net/2016/05/trinity-c-shh-dont-mention-the-trinity/)

            And because we are justified (read loved and accepted) we can get through times of challenge and suffering. No magic wands. No instant cures. Through faith we are not alone. God is with us. In our most challenging times we are sustained by the prayers of our brothers and sisters in faith and by their acts of kindness and support. A friend of mine is going through a difficult time, he recently shared this, “If any of you wonder whether thoughts and prayers matters as you send messages our way, let me say YES. It creates a wonderful sense of warmth and comfort know that we are surrounded by a host of people who care, love and support.” Part of the reason for joining a community of faith is to be sustained by those prayers – and to sustain others in our prayers. 

Paul says, “And not only that, but we also boast in our suffering, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” (Romans 5:3 – 5)

That is the good news on this day of weighty theological ideas of trinity and justification. We have a hope and because there is hope we can find our way through the most challenging times and we don’t do it alone. God is is with us loving us just as we are, we sustained by the Spirit we follow in Jesus’ way of love. On this amazing journey, we have brothers and sisters in faith. Sometimes we are held in prayer and other times we hold others in prayer.

Together we make our prayer, in the words of the hymn Three Things I Promise, “Revive and guide me living God, as day by day until my death, I bless your name, and cling to Christ and listen for the Spirit’s breath.” Amen.

Commissioning and Benediction

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I can still remember it the day clearly. It was toward the end of our 30 day journey in Israel Palestine. The sun was beating down on us and I’d left my hat at the convent where we were staying. We’d just left the sheltered beauty Dominus Pater which is the place we remember Jesus teaching the disciples the Lord’s prayer. The next stop on the journey was the Mosque of the Ascension. 

            As you enter the courtyard there is a small chapel and inside it you will find a square box sunk into the ground. In centre of the box, there is rock in it that is said to be the last place Jesus touched the earth before ascending into heaven. Some said they could see the footprint of Jesus still in that rock. I don’t know if it was the heat getting to me, but I looked at that rock and couldn’t see the shape of a footprint and my only thought was, “really?” I think my younger self was less comfortable with good mystery. I missed the point of the place. It is a place to remember something holy – something mysterious. So much of faith is that tension between concrete proof and the great mysteries which are yet to be unraveled.

            The disciples are in that same kind of in between in our reading. They aren’t really sure what’s going on. We’ve had 7 weeks since Easter. But for the disciples the timeline is so much shorter. We are still in the 24thchapter of Luke. Verse one has Mary heading to the tomb at dawn on the first day of the week. She still doesn’t know about the resurrection! As today’s reading begins, the disciples are still talking about the news from Cleopas and how Jesus appeared to them on the road to Emmaus. It is into this conversation that Jesus steps in, and says, “Peace be with you.” (Luke 24:36). Luke writes, “[The disciples] were startled and terrified, and thought they were seeing a ghost.” (Luke 24:37) 

Even though Jesus started with offering his peace they still don’t really understand what they are seeing or what is happening. Jesus says to them, “Look at my heads and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” Then Jesus asks them if they have something to eat, and like good church people of all generations, they sit down and eat together. And after they eat, Jesus reminds them of that the Messiah is the one who must suffer and die and then on the third day rise. Then Jesus offers them a promise, “And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” (Luke 24:49) 

            They walk as far as Bethany, Jesus lifts up his hands and blesses them as he is being carried up to heaven. And this is what is so important to remember – Jesus last act on earth is blessing. It is fitting in the book of Acts, the book that tells us about the early days of the Christian community, that Jesus last act is an invitation to be witnesses of the good news. Jesus says to the disciples, “…you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” (Acts 1:7 – 8) 

            I love that Jesus two last acts on earth are just how we closes worship every week – commissioning – you are my witnesses and benediction – he raises his arms in blessing. These two things summarize our calling as a people of faith. We are blessed and with that blessing in hand we go to bear witness to that blessing. 

 

Luke doesn’t tell us what the blessing is, but yesterday as I watched the funeral for the well know Christian author Rachel Held Evans, I wonder if this blessing written by Nadia Bolz-Webber might be what Jesus says to us today: 

 

“Blessed are the agnostics. Blessed are they who doubt. Blessed are those who have nothing to offer. Blessed are the preschoolers who cut in line at communion. Blessed are the poor in spirit. You are of heaven and Jesus blesses you. 

Blessed are those whom no one else notices. The kids who sit alone at middle-school lunch tables. The laundry guys at the hospital. The sex workers and the night-shift street sweepers. The closeted. The teens who have to figure out ways to hide the new cuts on their arms. Blessed are the meek. You are of heaven and Jesus blesses you. 

Blessed are they who have loved enough to know what loss feels like. Blessed are the mothers of the miscarried. Blessed are they who can’t fall apart because they have to keep it together for everyone else. Blessed are those who “still aren’t over it yet.” Blessed are those who mourn. You are of heaven and Jesus blesses you. 

I imagine Jesus standing here blessing us because that is our Lord’s nature. This Jesus cried at his friend’s tomb, turned the other cheek, and forgave those who hung him on a cross. He was God’s Beatitude— God’s blessing to the weak in a world that admires only the strong. 

Jesus invites us into a story bigger than ourselves and our imaginations, yet we all get to tell that story with the scandalous particularity of this moment and this place. We are storytelling creatures because we are fashioned in the image of a storytelling God. May we never neglect that gift. May we never lose our love for telling the story. Amen. (https://static1.squarespace.com/static/4f63ddf524ac9f2c23f422a4/t/5cf14dfef9a0200001213a84/1559318017238/Funeral_Liturgy_for_Rachel.pdf

Questions?

Miriam:

         Some questions, like the ones in our reading from Genesis help us or others remember who they really are. Let me set the scene for you. Abraham is visited by two strangers – angels, heavenly beings maybe. After Abraham provides hospitality they tell him the good news – he is going to be a father! Sarah is going to have a baby. From the moment Abraham first asked, “What’s in it for me?” this has been God’s promise. Sarah heard about it and laughed. Then we find out that the strangers are on another mission. God is not happy with the people of Sodom and Gomorrah. Let’s be clear, the age old tale that God is unhappy with the people of Sodom and Gomorrah because of homosexuality is just that, a tale. As Samuel Giere writes, the real problem is, “Inhospitality. Greed. Theft. Deception. Disregard of the poor and the orphan. Inhumanity.” (https://www.workingpreacher.org/preaching.aspx?commentary_id=2935) In short they show no mercy. 

         In verse 17, God has a little chat with himself wondering whether or not he should tell Abraham what is going to happen in Sodom and Gomorrah.  After some deliberation, God tells Abraham of the coming destruction of Sodom and Gomorrah. The guests head to Sodom and Abraham stays with the Lord. Abraham draws near to God and says, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you sweep away the place and not forgive it for the fifty who are in it? For be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Fare be that from you! Shall not the Judge of all the earth do what is just?” (Genesis 18:23 – 25)   

Oliver:

What a question! I wonder if God paused before answering Abraham? God says, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” (Genesis 18:26) Abraham doesn’t stop there. He keeps going. “But God what if five of the 50 are not quit up to par? Will you still go ahead with the destruction?” God says, “For 45 righteous, I will not destroy the city.” With every questions Abraham is forcing God to remember who he is. There is a wonderful word that is often used in the bible for God – in Hebrew it is Hesed – it means loving kindness. It is the way God loves us. Abraham seems to think that God has lost sight of Hesed – loving kindness. So he keeps up the questions until reaches the final conclusion, “For the sake of only 10, I won’t destroy the city.” (Genesis 18:32). Then the two part ways. 

Miriam:

         Questions can help us remember who we are and whose we are.  The disciples are certainly experts in asking questions and getting the answers, very, very wrong. But that doesn’t stop them from asking more! 

In our gospel reading this morning, we hear a great question from Thomas. It is in the part of John’s Gospel called the final discourse where Jesus is getting the disciples ready for a time when he will no longer be with them. Jesus just told the disciples about the many dwelling places in his Father’s house. He says to them all, 

Oliver:

“You know the way to place where I am going.” 

Miriam:

The disciples start to look at each other nervously, shifting in their seats, side-eyeing one another, until Thomas is brave enough to ask the awkward question that is on everybody’s mind,

Oliver: 

“Uh, excuse me, Lord, we do notknow the way where you are going. How can we know the way?”

Miriam:

Sometimes in our life we have those moments of awkward questions, sometimes they are more challenging, thought provoking ones. Some give us pause for thought. Others rattle around in our brains and cause us to lose sleep. Our lives are full of questions and answers. 

Oliver:

Some are practical questions:

Did I remember to take the dog out? Did I remember to pay that bill? Who is picking the kids up from school today? Wait, was it supposed to be me?

Miriam:

Some are more personal, inward thinking questions:

Am I following the crowd or am I doing what I know deep down is right? Am I a good example to those around me? Is this the life that I want to be living? Am I being too hard on myself?

Oliver:

Others are questions you might ask of others:

Did you do your homework? Did you remember to get juice on your way home today? How much longer can we continue doing this? How can I help you?

Miriam:

Some are questions we might ask of God:

Why is there so much suffering in the world? What do you want me to do? Why me, O God?

Oliver:

Often the answers come easy, other times challenging, but sometimes it can seem like there is no answer at all. We can ask questions like “Where have you laid him?” and find unexpected resurrection as the answer. We can be like Abram and ask, “Lord, what will you give me?” and see what is in it for ourselves. Even Jesus had questions, he asked if the cup could be taken away from him. On the cross he wondered why God had seemingly abandoned him, “My God, why have you forsaken me?” 

In our reading today, Thomas wants to know to know what we want to know.  

Miriam:

“Lord, we do notknow the way where you are going. How can we know the way?”

Oliver:

How can we know other than by asking those tough questions? How can we enter into deeper relationship with each other and with God without asking those questions? How can we know if we do not ask? Are there questions that you’ve always wondered about?

Miriam:

Over the summer here at Cochrane we’re going to be doing a sermon series on your questions of faith, the things that puzzle and perplex you, the things that keep you up at night, the things that you’ve always wondered about. Perhaps have been afraid to ask because you assume that everyone else already knows the answer. It might be something that is simple or it might be something that you might think is controversial. We want to hear your “hot topics;” your wonderings. We invite you to be like Thomas and to ask those questions that are burning on your hearts.

Oliver:

In your bulletin you’ll find a blank sheet on the opposite side of the list of questions we’ve provided for you. We invite you to write down the question or questions of faith that you have. There might be something that you know right away, or you might want to take some time to think about it. You can submit as many questions as you like, and we will choose from those to form our summer sermon series.

Miriam:

The pathway of faith may not always take the way that we expect, through the methods that we want, or in questions that are convenient. Perhaps one early morning to you find yourself at the empty tomb, with the stone rolled away asking, “Where have you laid him?” only to find new life and resurrection. 

Oliver

For that good news, thanks be to God! Alleluia! Amen.

Love One Another

Just over a month ago, Christians around the world gathered to hear this passage that we just heard from John’s gospel. They sat in large cathedrals and simple rooms, and heard this call of love – this new commandment, “Love one another, as I have loved you.” 

When I heard this reading last month I was in a small Anglican church in downtown Toronto, it was almost filled to capacity with people that represented the true diversity of the city -- students and seniors, people with various gender identities, a diversity of cultures and backgrounds, members and allies of the LGBTQ+ community, people with varying levels of physical ability, street people and the 1%. Many of us did not look alike, or sound alike; we did not have the same experiences in life, nor would we all return to the same comforts and luxuries when we returned home. But for that time of worship, when we sat with each other in that small sanctuary, we were united by the call of Jesus Christ to love each other – wildly and unconditionally – and so we did. We humbled ourselves before each other and we kneeled and lovingly washed each other’s feet and had our own feet washed – we shared together a simple meal of bread and wine – we prayed with one another for our world, our community, for each other, and for ourselves. Strangers, friends, family; professors, lawyers, prostitutes, and drug addicts all became united in the life and love of Jesus Christ. We truly heard and acted out the call, “Love one another, as I have loved you.”

It was of course, Maundy Thursday, and this story in John’s gospel is the “Manudy” part of that day – Maundy refers to that new commandment of love. On that evening in Toronto, it was my profound wish that our gathering had indeed changed the whole world – “Love one another, as I have loved you, by this everyone will know that you are my disciples,” I wished that as those words poured out from Jesus, about to be betrayed, about to be crucified – I prayed that those words had impacted each one of us that sat in that room who heard, remembered, and celebrated the story of Christ’s death and resurrection. But it didn’t.

I left that sanctuary that evening with such a feeling of the Holy Spirit’s presence; so sure that those words had finally become etched permanently upon my heart, but I’m positive that as I walked to the subway station the next morning I passed by homeless people that I had worshiped alongside just hours previously without giving them a second glance. I boarded the subway and mumbled under my breath as I saw the only free seat being taken up by someone’s backpack; I was not interested in loving my neighbour, I was interested in myself, my own comforts, my own needs – I’m sure I was not alone. We all hear these words, we all strive to live up to these words, to live out these words, to embody these words – but when it comes down to it, we fail to love each other. Truly living out the call of Jesus Christ is difficult.

Today, on this Fifth Sunday of Easter, we hear this passage again – and as I read it this week I was amazed at Jesus’ strength of character in this passage. Judas had just left to betray him to the Roman authorities, Jesus had announced that he knows that Peter will deny him three times. It would be perfectly reasonable for Jesus to give a lengthy speech about the consequences of evil, about loyalty – but instead, Jesus gives us this new commandment. In the face of certain death and abandonment by his friends, Jesus gives us this, “Love one another, as I have loved you.”

How I wish these words would penetrate all of humanity. Day after day I continue to be dismayed at the growing divisions and polarizations in our world. I look around and I see laws being enacted by states that oppress the rights of women, stating that they are protecting the sanctity of all life, while later that day those same states execute prisoners on death row. I see people saying that Canada should have allowed more people fleeing the Nazis in World War II to come to Canada, while also stating that those who are currently fleeing from genocide and war in their own countries should “go back to where they came from.” I see a world where we are becoming increasingly afraid of people who look, speak, and act, differently than we do, just because we do not understand. And in particular, my struggle with these situations is the lack of compassion, consideration, and love. What is our role as Christians and people of faith in this increasingly divisive world? Have we not heard the call of Jesus Christ to “Love one another, as [he] has loved us?” Have we not heard? Or do we simply not care? // The theologian D.A. Carlson puts it best, “this new commandment is simple enough for a toddler to memorize and appreciate, and it is profound enough that the most mature believers are repeatedly embarrassed at how poorly they comprehend it and put it into practice.”

It is easy for us to brush that off though, we can say that we are different. We can have the attitude that we think differently – that we are above that type of thought and behaviour. We can say that our church is different, that we are welcoming. But if we are honest with ourselves, we know that we are not perfect either. We, too, have boundaries, structures, and attitudes that prevent us from fully living out that call to “Love one another” – so where on earth do we start?

There was a small city in the Midwestern United States that was experiencing a massive issue with poverty. So the local churches in the area decided to do something about it. Congregations came up with a plan and there were concerts, dinners, fundraisers of all sorts put together to raise money for those that were in need. The congregations each struck a committee from its membership to decide how to use the money that had been raised – some thought that a community centre was needed, others resources for the food bank, some decided they would buy gifts cards to distribute. All good ideas. Every congregation raised money and decided what to do with it, except for one. The members of the smallest congregation decided to forgo all of this, instead they took their own money and went to the local pizzeria and bought an incredible amount of pizza. Then they took it into the area of town where people were struggling, and they went to peoples homes, they sat on the sidewalks, and they shared food and talked to the people who were in need. They actually asked them, “What do you need?” rather than assuming that they knew what was best for them. They embodied the ministry style of Jesus Christ, who sat with all kinds of different people and shared a meal. They took this idea of loving one another, loving their neighbours seriously – this church became known for their way of love.

It’s a simple command, to love, and I hope that everyone in this room this morning has truly known what means to be loved. That is what this is about, it is Jesus’ reminding us of how much he loves us – and of how much God loves us – and because of that love, we might be empowered to love others, extending God’s love through word and deed, and in this way love others as Jesus has loved us. We don’t have to do it perfectly to do it meaningfully. Even as we remember those who have loved us, we can probably acknowledge that while their love was not perfect, its impact was powerful.

Jesus said, “everyone will know that you are my disciples, if you have love for one another.” And that is what we are called to do. That is who we are called to be. To be powerful in our way of love. We do not have to do it perfectly, but we must strive to do our utmost. Throughout history human beings have made mistakes, and frankly, some terrible choices, and in our own lives we have made mistakes, too. We have failed to live up to that call to follow in the way of love. However, if we actually engage with Jesus’ New Commandment, if we do our utmost, if we actually begin to live as Jesus has taught us, if we truly have those words etched on our hearts, then we will be known for that. As Jesus’ said, “everyone will know you are my disciples, if you have love for one another.”

So let us show love in the way that we care for our planet, not abusing resources and having dominion over it, but instead being good stewards of God’s creation.

Let us show love in how we respect all human beings, regardless of age, gender identity, health, race, sexual orientation, differing abilities, or economic circumstance. Let us love each and every beloved child of God for who they are.

Let us show love by giving from our abundance and privilege to lift up and empower others in our world.

Let us show love by making sure that women have the right to control their own bodies, and dismantling patriarchal structures that view them as inferior, rather than as equal and immeasurably valuable.

Let us love by welcoming those who are different from us, by engaging with the refugee and the stranger, encountering the unknown through dialogue and compassion, as Jesus would have us do.

Let us love by doing what is right, what is good, what is just, what is true; let us love by truly living out Jesus’ commandment to “love one another, as [he] has loved us.” 

 In this world of divide and division, let us walk hand in hand with one another, working in love to encourage and build everyone up in unity. Let us show our love for one another. Let us be known as Jesus desired us to be known: as individuals, as a community, as a church – may we be known by our love. Let us love, because Jesus Christ first loved us.

 For that Good News. Thanks be to God. Alleluia! Amen. 

The Good Shepherd

The fourth Sunday after Easter is always “Good Shepherd Sunday.” The image of the good shepherd is central to our faith. Just think of all the times the image of the shepherd is used in scripture. There is the young David who goes into battle against the giant Goliath. He tried to wear the battle armour belonging to his brothers but it just didn’t fit. Instead he goes out into the field with nothing but what he’d take in the field as a shepherd – a sling and five rocks. There is the book of Revelation that reminds us that we will hunger no more and thirst no more for the Lamb who is at the centre of the throne will be our shepherd and guide us to springs of water and wipe ever tear from our eyes. (Revelation 7:17) Think of the shepherds on that first Christmas who left their fields to follow the angels promise of Good News. 

            Woven throughout the book of Psalms is image as God as the shepherd who leads us. The best known are the words of 23rdPsalm, “Then Lord is my shepherd, I shall not want….” There is the wonderful but confusing parable of the shepherd who is missing one sheep and goes out searching for it and when he finds it comes home rejoicing. Then there is one of my personal favourites, John 21, just after that beautiful breakfast on the beach with broiled fish and bread. Jesus turns to Simon Peter and says, “Simon, son of John, do you love me more than these?” (John 21: 15) And Peter always keen to please says, “Yes, Lord, you know I do.”  Jesus says, “Feed my lambs” (John 21:15) Jesus turns to Peter a second time again, “Simon, son of John, do you love me?” (John 21:16) Now Peter is starting to wonder if Jesus is doubting him or didn’t take him seriously the first time. Peter says, “You know I love you.” Jesus looks Peter in the eyes and says, “Shepherd my sheep.” (John 21:16). Just when Simon Peter thinks it’s time to go, Jesus turns to him a third time and asks him if he loves him. Peter can’t understand what Jesus is talking about now. He stands up and cries, “You know everything there is to know. You’ve got to know that I love you.” (John 21:17) One last time Jesus says, “feed my sheep.” 

            And if you flip back a few chapters in John you get our reading for today, Jesus says, “I am the good shepherd. I know my own sheep and my own sheep know me. …My sheep recognize my voice. I know them and they follow me. I give them real and eternal life.” (John 10: 14, 27 – 28). When we imagine the task of the shepherd I think we imagine gentle pastures and flowing brooks. The life of the shepherd in 1 century Palestine was grueling. There are no gentle green fields and water is scarce. Danger lurked at every turn. When we hear the promise of the Good Shepherd it is the promise of one who will guard our lives – who will seek out food and water even when it is hard to find and who will find us when we are lost or separated from the flock. It is the promise of the one who will never leave us behind. 

Dr. Karoline Lewis writes, “Jesus does not all of a sudden or out of the blue decide that describing himself as a shepherd is a good idea. He’s on a mission. A John 3:16 mission. A John 10:16 mission. He’s brought the blind man into his fold. And with only one more miracle left in his pocket, the disciples need to know that they are his mission, too. Jesus as shepherd in John is the one “I AM” that holds intimacy and apostolicity together. That holds the extraordinary tension of John 20:30-31 together -- this book is meant both to sustain your believing and invite new believers. That holds “come and see” and “as the Father has sent me, so also I send you” together. That is, in Jesus as the Shepherd is revealed both our identity and our calling.” (https://www.workingpreacher.org/craft.aspx?post=5326

            This why, on the fourth Sunday of Easter, every year, we take time to reflect on the Good Shepherd. It is the heart of the Easter Story. When we are lost we will be found. We are fully known and fully loved. We are invited to share that love with others. We do this trusting that our Good Shepherd leads the way and we are never alone. In the words of our opening hymn, “O to grace how great a debtor daily I am drawn anew! Let that grace now like a fetter, bind my wandering heart to you. Prone to wander, I can feel it, wander from the love I’ve known. Here’s my heart of take and seal it for your very own.” (Voices United #559 Come, O Fount of Every Blessing). Amen. 

Peace Be With You

Every year on the Sunday after Easter, the lectionary sets our gospel reading as the reading for the Sunday after Easter. Every year as I read it, I think, why do we keep calling him doubting Thomas? It’s like he is tarred with thousands of years’ worth of speculation about his faith. I’ve always thought Thomas was the person who said and thought the kinds of things I did. He asks the questions no one else dares to ask. Like when Jesus is telling the disciples he is going ahead to prepare a place for all of us in John 14. It is Thomas who says, “Lord, we do not know where you are going. How can we know the way?” (John 14:5) Thomas is my kind of person of faith. He wants to know more and we are given that permission by John through Thomas.

            As we delve into John’s Gospel, here are some things to keep in mind. John’s gospel was the last of the four gospels to be written. The first people reading or hearing the gospel of John might not have living knowledge of Jesus. They may know someone who did, but they, like us, rely on gospel narratives to know Jesus because they’ve never heard him preach or teach. They didn’t witness his healing miracles. It is also important to keep in mind the timing. We are a week away from Easter. But they were days. All the disciples have been through and ordeal. They don’t really know what is going on who or they can trust. They’ve heard about the empty tomb. They know that Mary says, “I have seen the Lord!” (John 20:18)

So it isn’t surprising that our reading this morning begins with the disciples locked in a room because they are afraid of the Jews. In these days of division, where hate-based crimes are on the rise, it is important to understand who John is talking about when he refers to the Jews and why the disciples are afraid. John is not talking about all Jewish people. Mary Luti says it so well, “It is critical for us to be clear about what our sacred texts mean when they make reference to “the Jews,” …When the crucifixion narratives speak of “the chief priests and leaders of the people,” they are referring to officials who collaborated closely with the Roman systems of oppression, and were viewed with contempt by much of the Jewish community in their time. They should not be identified with the Jewish people of the past as a whole, and certainly not with Jews in the present.” (https://www.pulpitfiction.com/notes/easterc

            The disciples are locked in a room. Terrified of those Roman collaborators who might come for them as they came for Jesus. They don’t know what to do now that they can’t follow Jesus. Jesus steps into their fear, and says “Peace be with you.” (John 20:19) And then, Jesus shows them his hands and his side. The marks of crucifixion still on his body. Then Jesus says, “Peace be with you.  As the Father has sent me, so I send you.” (John 20:21) Jesus sends the disciples out into the world, he commissions them. After that Jesus breaths on them and says, “Receive the Holy Spirit.” (John 20:22) 

            For some reason, we don’t know  and John doesn’t tell us, Thomas wasn’t there when Jesus stands in that locked room offering peace. When Thomas arrives, the disciples are still in a room with the doors locked tight. They received their commission but haven’t gone anywhere. Thomas is barely through the door when they start talking all at once. “We have seen the Lord.” Thomas doesn’t know what to do with this information. He can’t quite make sense of what is happening. He says, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” (John 20:25) 

            Since that day, he’s been called doubting Thomas. I heard two things this week that help me dig deeper into the story. Maybe they will help you too. The first is on a podcast called Pulpit Fictionwhere they pointed out that the problem wasn’t that Thomas needed proof of the resurrection. As if it something that can be proved. The problem was the other disciples. Thomas couldn’t believe what they were telling him because they had been wrong before. The gospel accounts of the disciples are full of their stumbling. Also the disciples were not living as though they received good news.  They were given a commission to go out into the world just as Jesus had and there they were, were still locked up in that same room where Jesus offered them the peace. It is telling that when Jesus offered to let Thomas touch his hands and his side, it doesn’t say that Thomas did. (https://www.pulpitfiction.com/notes/easterc

            That gives a new perspective on Thomas. Then I read Karoline Lewis’ column Dear Working Preacher where she writes, “But that is how we tend to interpret Thomas, that he is trying to reason this whole thing out. That his ultimate goal is to put all of the pieces together into some sensible whole. When, in fact, all Thomas wants, all Thomas needs, is what everyone else had and, if we are honest, what we want -- to see Jesus. One more time. Mary saw the Lord. The disciples saw the Lord. Because the Word made flesh isn’t – if you can’t see and feel Jesus one last time. When we insist that Thomas needs proof, we assume that resurrection can be proven. We assume our own deepest desire for evidence of an empty tomb. We assume that resurrection can be validated against the world’s ideas of what resurrection means. We assume that resurrection is only a one-time event and not something that changes all of life’s events.” (https://www.workingpreacher.org/craft.aspx?post=5319

            The resurrection changes everything. It changes the way we see the world. Post resurrection we know there is hope. There is new life. The disciples are living in an uncertain moment. They know everything is different but they don’t know how to live into the risen life. It is Thomas who pushes them to ask the questions and move beyond the present moment of fear, to accept the peace that Jesus offers and share the good news. John 21 was a late addition to the gospel of John. If you only read to end chapter 20, this is John’s conclusion, “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, an through believing you may have life in his name.” (John 20:30 – 31)

Today Jesus stands with us in our grief, in our fear, in our despair, in our joy, in everyday moments and says,“Peace be with you.” (John 20:19) That peace, is not a magical In this season of magical cure all – faith doesn’t work like that, it is the reminder that we are never alone. I love what Brene Brown writes on faith and church. “I went back to church thinking that it would be like an epidural, like it would take the pain away, like I would just replace research with church. And then church would make the pain go away…. Faith in church was not an epidural for me at all, but it was a midwife, who just stood next to me saying, “Push, it’s supposed to hurt a little bit.” https://vimeo.com/164049575

Easter faith is risky. It asks us to push past our fears and go out into the world to proclaim hope even when it looks bleak. Eater faith is a gift. We have life in the name of the risen one who says, “Peace be with you.” Easter faith is an invitation to live with hope. Thanks be to God. Amen

I Have Seen the Lord

No matter how many times you read something – and I’ve read our Easter story from John many times, there are little details that jump out you in new ways. This year it was pointed out to me that only in John’s gospel both crucifixion and resurrection happen in the garden. I missed it all these years! John 19:41” Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.  And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.” (John 19:41 – 42)

            All week I’ve been thinking about gardens – they are important. My mother’s garden was always the place of childhood Easter egg hunts but it was also a source of food and beauty. I was always amazed by the roadside gardens dug out of the marsh just outside of Newtown – somehow, these roadside gardens produce best potatoes and carrots I’ve ever tasted. Then are gardens like the MUN botanical gardens that you can walk through and enjoy a huge variety of flowers and vegetation. We need gardens not only for the food they grow but for the beauty they lend to the world. It seems fitting that resurrection takes place in a garden where seeds flourish and grow. 

            Gardens are important in the Bible too. Think of Adam and Eve in the Garden of Eden. I learned on Friday from Rev. Bill that the paradise that was promised to one the two thieves hanging with Jesus was a garden. Then there is the beautiful garden promised in the book of revelation. 

            On the first Easter, when the sun had barely peaked out over the horizon, Mary, wanting to be close to Jesus, went to the place, the garden, where he was buried. When she got there, the tomb was empty. Today we have the advantage of knowing what comes next but not Mary. She didn’t understand. All she could thing was that grave robbers had come and taken her Jesus away and the grief was too much for her. She runs to get Peter and the disciple that Jesus loved saying, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” (John 20:2) The two come running and they find the tomb empty just as Mary said. The linen wrappings lying on the ground neatly rolled up. But still no one understands what’s happened.  The two disciples leave. But Mary can’t. She sits there in her grief, crying and remembering. 

            Mary wipes the tears from her eyes and looks in the tomb and she can’t quite believe what she is seeing…. Angels sitting where Jesus once laid. They say, “Woman, why are you weeping?” (John 20: 13) Before she knows she is alone again. All she can think is they have taken Jesus away and she doesn’t know where he is. Another voice interrupts her, saying again, “Woman, why are you weeping? Whom are you looking for?” (John 20:15) Mary thinks it’s the gardener. At last someone who can help her. “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” (John 20:15) 

            How many times has that happened. We get lost in our grief and we can’t see what is right in front of us. It makes sense that Mary sees a gardener. She knows what happened to Jesus. The horror of good Friday was still with her. She couldn’t erase the image of Jesus hanging on the cross from her mind. She watched as he was buried in that new tomb beside the garden. She expected to see a gardener so that is what she saw.

            One simple word changes everything. “Mary!” and in that moment she knows who it is. No one else says her name that way. She knows everything happened just as he said it would. She cries out, “Rabbourni! Teacher!” Jesus says, “Go to my brothers and tell say to them, “I am ascending to my Father and your Father, to my God and your God” (John 20:17) Mary gets up and makes a bold proclamation to the disciples, “I have seen the Lord!” 

            Mary is the first one to share the good news and she hears that good news in the garden – a place of new life with echoes of that first garden paradise form Genesis and to that eternal garden paradise where God dwells with us eternally. Today is the day we celebrate that promise of new life, the hope that cannot be put out even by death, that joy which is ours. Today we boldly proclaim with Mary, “I have seen the Lord!” The Tomb is empty. Christ is Risen! Alleluia. Amen. 

Love Received, Love Returned

Our Gospel reading is set at a dinner party!  You will remember not long before these events, Mary and Martha sent word to Jesus that their brother Lazarus was sick. By the time Jesus arrived at Bethany where they were, Lazarus had already died. Jesus calls him out of the tomb of death to life again. 

Lazarus, Mary and Martha would have gone over the top to express their gratitude to Jesus. I well imagine the  house was filled with people – likely the disciples were there, some neighbours and other friends. The house wouldn’t have been large so it filled quickly. They didn’t eat at tables and didn’t sit on chairs or couches, people just sat on the floor so they would be really up close and personal. I imagine I’d hear all kinds of conversations and laughter. Intermingled through it all would have been the delicious smells of the food - lamb stew flavoured with mint, the freshly baked bread being broken, the wine being shared. 

It was a great dinner party that was interrupted by the unexpected. That interruption came in an unusual way. It was when the sweet fragrance of perfume permeated everything. It floated all through the gathering – pulling people out of their conversations, taking them away from the meals. Many would have smelled something before they saw its source. It was Mary anointing Jesus’s feet. Everyone’s focus was in that one place on that special act of love and adoration.

Then there was the awkward tension between Judas and Mary. Why did you do that? Why waste that perfume pouring it on Jesus’ feet? It could have been sold for a lot of money - a year’s wages. We could have used the money to give the poor! Immediately I think, “Judas is right!” why waste it in one action. After reflecting on it I came to realize is, the Kingdom of God provides for a deeper, more profound way of life than the simple solution based world in which Judas and we live.

If Judas’ thinking was followed, the perfume would be sold, the money distributed to the poor which would have addressed their physical needs for a time but would have done nothing to lift them from a sense of worthlessness, nothing to move them from the margins of society. 

As opposed to Judas’s way, Jesus is the very embodiment of extravagant compassion, grace and love. He carried out a ministry that healed people who were lame, people who were blind, people who had leprosy all who were pushed to margins of normal daily life.

[Story of Winnipeg soup kitchen – soap not food]

Jesus crossed boundaries showing abundant welcome when he ate with tax collectors – those normally avoided by most people. Abundant grace was shown when he asked a Samaritan woman for water – Samaritans and Jews had a history of not getting along but Jesus crossed the barrier to help the woman know abundant life. 

John’s Gospel is filled with signs pointing to God’s abundant grace and new life in the Kingdom of God. Like Jesus turning the water into wine at the wedding in Cana – there was lots of it and it was the very best wine. Jesus shows this abundant grace and love time and time again. That abundant love and grace did far more than fix their physical needs. It gave them new beginnings and new life. Mary’s anointing of Jesus shows she is returning the love she receives from him. There is a relationship formed between them – love received and love returned.

We can learn from Mary. Lent is a spiritual time, holy week even more so a time when we reflect on and deepen our faith and our relationship with God.  Jesus freely gives us daily an abundance of new life and grace. How then do we receive and return that abundance?

At this dinner party Mary anoints Jesus and he alludes to his death, alludes to his final abundant act of love for the world. We know the next stories of Jesus are his entry into Jerusalem and the journey through Holy week to his crucifixion on Good Friday. We know that Jesus will not be physically with us always. The early church created an image which reminds us that Jesus is alive but not limited to the physical. In Corinthians, for example, we hear the church being referred to as the body of Christ and individually, we are members of it – an active body alive in the world. 

To fully live into that role, we need to be like Mary, to give that same devotion to Jesus and return the abundant love we received from him. We cannot reflect it back  to a physical Jesus as Mary did, but we can show that abundant love to the world in need.

After Judas chastises Mary for pouring the expensive perfume on Jesus’ feet. Jesus defends her saying, “Leave her alone […], “You always have the poor with you, but you do not always have me.” This is not Jesus saying as long as you worship me you can ignore those in need.

Lindesy Trozzo, Associate Director of Digital Learning at Princeton Theological Seminary says there is something lost in translation here. Just as there are some 50 words for “snow” in the Inuit language and we cannot express exactly what each one means in our English language because we have fewer words for snow. The words “You always have the poor with you” were originally written in Greek. In the Greek, the words could mean, “you always have the poor with you’ – a statement of fact or “Keep the poor with you” – a command to carry out. It seems to me that this second interpretation is more in keeping with Jesus’ ministry, way of life and purpose. 

That is our imperative to claim especially in this week leading to the Good Friday when everything was poured out to show God’s love for the world. We live into our responsibility as part of the body of Christ that we are mindful of the poor which is really anyone hurting because of inequality and injustice  -  communities oppressed because of skin colour, gender identity, religious beliefs. Individuals struggling with addiction, mental illness, homelessness… 

Like the abundant fragrance of the perfume which filled that house in Bethany and drew everyone’s attention to Jesus, the Holy Spirit infuses us as the body of Christ to be disciples of Jesus. To build relationships based on love and grace with all who are on the margins – love received, love returned. Full and abundant life for everyone of us. Amen. 

Derek Osmond -- Faith Story

                                                                               Faith Story   

                                                                   April 7th.  2019 Cochrane Street

When Rev. Miriam asked if I would share my Faith story I first thought about why me and after a brief thought process I said  why not me. I told her almost immediately yes I would like to do it. She then sent me the following questions that were used by other individuals who were invited to share their stories previously. They were a little daunting when I read them first:

1.    What is your best earliest memory or image of God . Jesus or the Holy Spirit?

2.    When have you had an experience of God’s presence in your life?

3.    What do you remember about going to Church?

4.    What does your faith mean to you?

5.    What is the Bible story or passage of scripture that resonates or inspires you?

6.    When do you feel closest to God, Jesus the Holy Spirit?

7.    When you think of your faith what senses are evoked ( smell, touch ,hearing, taste)?

8.    Why is church/community of faith/congregation the place you express your faith?

Wow I started to think how in the heck am I going to able to do this and all in 6 to 8 minutes. The next thing I did was to look up Webster’s Dictionery definition for Faith.

Faith is defined as meaning:

1. Belief without proof.

2. Confidence.

3. Belief in God.

4, Loyalty.

Anyway I started and here is my story and it will take less than 8 minutes.

As a young boy and teenager I attended several different churches but  I found them to be a very cold 

Church both physically and spiritually.

I was forced to go to Church each Sunday with my mother and sister and I was baptised and confirmed 

there and attended Sunday school.

After my wife Roberta and I were married in 1972 we started going to her church which is St.Thomas and our two daughters were baptised and confirmed there and attended sunday school as well. Our 2 grandchildren were also baptized there.We have both been attending since then, but I did it because I felt I should attend and I would check it off my to do list each week. I was just going through the motions and not going for the right reasons, but only because I felt obligated that this is what I should do.

We did this regularly until 1996 when my life completely changed and I invited God into my life. Wow it took 50 years for it to happen. It happened at a 3 day Cursillo weekend a short course in Christian living at Lavroc Centre on the Salmonier Line. Roberta had done the weekend about 6 months previously and when she came back after that weekend I saw something in her demeanour that attracted and intriqued me. I thank her for encouragement and support to attend the next scheduled weekend. The decision that I could make that weekend had the potential to change my life completely either very positive or very negative. I took a major leap of Faith.

During that weekend we had an opportunity to pray and invite God into our lives. I took a huge leap of faith and prayed on my knees by myself and asked God to come into my life and fill me with the Holy Spirit and asked Him to become a major part in my life. As I prayed my whole body felt like it was on fire and when I opened my eyes the overwhelming feeling was one of peace and happiness. It was an absolutely incredible life changing experience. I felt like a new person with a new life.

That has happened several times since then.

1.    At our wed. morning Men’s Ministry at St. Thomas’ where men share and pray for one another.

2.    At Living Waters prayer, praise and inner healing service at Wesley on Tuesday evenings.

I drove home after that Cursillo weekend on top of the world. That was the weekend that made me realize that there really is a God and it was a life changing wake up call for me. It was at that time that I realized God had a purpose and a plan for me. Lowly  Me. 

 

             SHARE Young Man’s tragic story -   A RECENT MAJOR TEST OF MY FAITH IN TORONTO

Roberta and I still go to St. Thomas’ because we want to go and commune with other believers and give thanks to God. It is not about the bricks and mortar and glass windows that attracts us, but being in the presence of God with other believers and to step out in Faith. The financial resources should then be used for true Outreach Projects and to help others that are in dire need. I have served at St. Thomas’ as Treasurer on 3 occasions and been a member of Vestry as well as the Stewardship and Strategic planning Committee. We also both serve on the prayer teams for people needing prayer each Sunday. 

My faith means everything to me. I don’t how to people can go through all the constant stresses in life and the tragedies that they incur in life , without knowing God and not asking Him for help and inviting Him into their lives.

It is very easy when you we are on top of the mountain to feel we are in control, but when you are at the bottom of that mountain and not knowing what to do, or where you are going, that is when you need to admit that you need help and take that big Leap in Faith and ask God for his help. Take the pride completely out of it and it will be one of the most important decisions you will ever make..  

We all have to make very important decisions during our lives and depending on which road we take , either the right way or the wrong way , could change our lives forever. If I had made the wrong choice in 1996 and taken the wrong road, I would not be standing here this morning for sure. I shudder to think how my life would have changed and I have no idea how I would have turned out. Thank God I made the right choice.

After I retired from NL Hydro  took several months to consider where I would like to volunteer and I prayed about it. I took time to discern what God wanted me to do for Him and how to approach it and seek guidance. I felt hearing and being drawn to the poor, the needy, homeless and working poor and those in need of housing as well as those incarcerated.

I quickly learned that I don’t have the answers, but God only wants us to introduce him to others and if necessary use words and listen to him. This has led me to getting involved with the Homeless Network, Social housing Faith and Action.( that is where I first met Rev. Miriam).

In subsequent years I have been involved as a Board Member of Home Again Furniture Bank, for 3 years and which is now very soundly established and helping in meeting the needs of others who have little or nothing, not even a pillow for their head.

Four years ago I was invited to join the CCOPC Board, who at that time were looking at how can the parish stay in the Church where it was and pay their fair share of the fuel and operating costs as well as build 10 supportive housing units. To date the parish is still able to stay in this location, plus we have now completed an additional 5 seniors housing units, an enhanced performance centre and a community centre all managed by First Light. 

Anything is possible if we are willing to listen to where God is leading us and have faith in Him.

Right now I am also a Board member of Anglican Homes Inc and St. Luke’s Homes and the associated cottages and apartments. 

 A total of 177 units and 117 patient beds.That is also a very special and rewarding Ministry.

We just finished at St, Thomas’ a 7 week course called Christianity Explored. All based on the Gospel of Mark. It is a course designed for people seeking Christ and who have a lot of questions, doubts about God, but are willing to listen, ask questions and participate.

I am closest to God when I am on any Salmon River in the early morning. No one but Him and me 

 and the sound of the river and peace and quiet. 

  Also when I go for a jog or a run.  A great time to say my prayers and not worry about time 

  or Personal bests.

  At our Men’s Wed. morning Ministry for one hour where we share and pray together in complete   confidence.

In summary I thank god for giving me a wakeup call in 1996 and coming into my life and leading me to opportunities to reach out to others, unconditionally. I found this very difficult do prior to 1996. I now have complete Faith in Him. 

Also listen to God when you sense he is urging you to do something. How often have we seen a person on the street, or at Tim’s asking for some change for a coffee, or for food and quite often we tend to judge them and think what are they really going to use the money for,  that we give them. Take a minute to speak with them. Also think about if we give someone a Gift it is given unconditionally with no strings attached as to how it is to be used.

                                         READ MY FAVOURITE BIBLE STORY MARK 10:15

Thank you for listening to my Faith story this morning and thank you Rev. Miriam for asking

 me  to share my story. God bless you all. Derek Osmond 

Brenda Rishea -- Faith Story

The Connection between Lent and Passover

By Brenda Rishea, March 31, 2019. Given at Cochrane United Church, St. John’s, NL

Thank you for inviting me here today. It’s wonderful that you are interested in other faiths so that you can make your season of Lent more meaningful. I hope you will find it fascinating today as I delve into the roots of your faith, which is Judaism. 

Is there a connection between Lent and Passover? Does anybody here think so? I’m going to show you, but first, I guess you want to know a bit about Judaism before I begin. I was raised Orthodox Jewish in Montreal, Quebec, where the majority of the Jewish community is Orthodox. This is one of several streams of Judaism that is more observant than some of the others. In Christianity, there are many denominations, of which some are liberal, conservative, orthodox, and more. The same thing occurs in Judaism, only there are not nearly as many sects as there are in Christianity. Among other things, to be “modern orthodox” means understanding the Bible in a literal sense but also take into account rabbinical interpretations and writings of our sages. The Orthodox are also strict about the dietary laws of what are considered kosher foods, and keeping dairy and meat dishes separate (Deut. 14:3-21). 

Being Jewish is not generally a matter of choice. Unlike Christianity, whereby one must choose to follow Jesus in order to be saved, Jews are born Jewish and can choose to followor not to follow a particular stream of Judaism, yet still be considered as “Jewish”. According to Orthodox and Conservative Judaism, one is considered fully Jewish if they were born to both parents who are Jewish; or, to a Jewish mother, (based on the fact that a woman always knows how many children she has, but a man does not); or has undergone a conversion according to Jewish regulations AND is not a member of another religion. If a person’s father was Jewish but not their mother, they are considered half-Jewish. 

Reform Judaism and Reconstructionist Judaism, which adhere to a liberal theology, accept both matrilineal and patrilineal descent. It gets even more complicated than what I am telling you today, but to simplify things, I am keeping this part brief. Just remember, as the saying goes, “When you have 2 Jews, you have 3 arguments”. Enough said!

Judaism is more than just a religion. It’s a matter of ancestry and culture. In other words, it’s a way of life. One could be totally secular, yet still be a Jew. I, for one, gave up on the Orthodox interpretation of Judaism and I prefer to read the Scriptures for myself, asking God’s Holy Spirit, the Ruach haKodesh, to guide me in understanding and not to rely on the writings and commentaries of the Rabbis and sages. Being brought up Orthodox meant that we had to follow the 613 commandments – wait, what did I just say? Did you think there were only 10 commandments? The 10 commandments are just the first 10 of 613!  The 613 are called the Torah, the written law, and then on top of that, there’s the oral law, called the Talmud. And each and every commandment has multiple rabbinic interpretations that get really bogged down in details. Then there’s the Gematria, the Mishnah, the Shulchan Aruch, the Targum, the Midrash… it goes on and on. I get a headache trying to figure them all out. One thing for sure in Orthodox Judaism was that we had nothing to do with Jesus, and that we had nothing in common with Christianity. But is that really so?

Many people are surprised to learn that Jesus is a Jew. Since the New Testament is written in Greek, You know Him by the Greek version of his name, which is Jesus, but did you know that His name in Hebrew is Yeshua?  It means “salvation”. Joshua is a variant of the same name. I hope you don’t mind if I call Him Yeshua. How Jewish is He? Well, he was born to a Jewish mother. I just explained to you that it means that one is automatically a Jew. 

He was circumcised on the 8thday according to Jewish law (Lev. 12:13 On the eighth day the boy is to be circumcised) and we read that in Luke 2:21 (On the eighthday, when it was time to circumcise the child, he was named Jesus). 

He had a redemption ceremony (Ex. 13:12. Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal) and we read about it in Luke 2:22 (When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lordas it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”). He lived His life as an observant Jew.

The genealogies that are listed in the books of Matthew and Luke clearly show that He is descended from a line of Jews. 

Yeshua also celebrated the Jewish holidays. For example, John 10:22 says -Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple courts walking in Solomon’s Colonnade. Hands up who knows what festival that was? Hanukkah, right! And how about this one? John 7 (2 and 10) But when the Jewish Festival of Tabernacles was near…he went also, not publicly, but in secret. What is that holiday called? Sukkot. He most certainly celebrated Passover, one of the most important holidays in the Jewish calendar. Look at Matthew 26:18 -He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” Mark 14:16. I won’t take the time to go to John 2:23, but Yeshua observing Passover is mentioned there as well.Even when he was a child, it says in Luke 2:41 -Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. And of course He represented the Passover lamb which was to be slain for the redemption of our sins. 

This brings us to the subject of Lent. Atfirst glance, Passover and Lent seem to have little in common. We find the parallels, however, when we look at them more broadly. Passover is that feast which commemorates the liberation of the Israelites from slavery in Egypt. This freedom occurred after the Almighty spared the first-born sons of all humans and animals when the blood of a slain Passover lamb was applied to the doorposts and lintels of our houses. You know the story. You’ve probably all seen the movie, The 10 Commandments, right? Lent culminates with the crucifixion and resurrection of Yeshua, the sacrificial Lamb of God who took away the sins of the whole world. 

The traditional Passover meal is called a Seder. We have to eat unleavened bread, called matzo, during the 7-day period. Yet traditional Jews do not see the symbolism and fulfillment of Passover through Yeshua. They are spiritually blind. This is thesamefeast and the samemeal at which Yeshua the Messiah took the cup (which symbolized the blood of the lamb) and said “This is the New Covenant established in my blood.” (Luke 22:20) and broke the matzo, the unleavened bread, calling it his body (Luke 22:19 And he took bread, gave thanks and brokeit, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”).Both Lent and Passover are a time for meditation on the one, true God and reflection on our sins, His ultimate sacrifice, and what we do about it in our personal lives.

For Jews observing Passover, the preparation is just as important as the meal itself. We prepare our houses by getting rid of all leaven. It is forbidden during the week of Passover to eat any foods made with leaven, for leaven, according to the Bible, represents sin. We prepare by studying the Exodus story and retell it from generation to generation to recall how God worked miracles on our behalf. We prepare through self-examination. 

Lent prepares Christians for Easter, or Resurrection Day, as I prefer to call it. Observers of Lent prepare by “fasting”, which entails giving up certain foods or desserts, or habits such as smoking, drinking alcohol, using profanity, or video games, and so on. It’s a way to clean up our act, so to speak. Many Christians don’t fast anymore, but the Bible doesn’t say, “if you fast”; it says “when you fast”. It’s a command. Jewish fasts, on the other hand, involve a total abstention from all food and water, so Lent is a little easier to bear than a Jewish fast. Lent also involves praying and giving of alms, as does Passover. Both observances prepare our bodies and our souls in a spiritual checkup for the coming big event. 

Numbers are important in the Bible. Why are there 40 days of Lent? The number 40 can sometimes represent a period of probation, trial, and chastisement, so it’s appropriate that Lent lasts for 40 days, based on the amount of days Yeshua spent fasting in the desert after his baptism by his cousin, John, whose Hebrew name, by the way, was Yochanan. After the exodus from Egypt, the Israelites spent 40 years wandering in the wilderness. The rain that caused the flood in Noah’s day fell for 40 days and nights. Moses spent 40 days and nights fasting on the mountain to receive the tablets of stone upon which were written the 10 commandments (Ex. 34:28; Deut. 9:9, 18). After the Israelites sinned against God by worshipping the golden calf, Moses fasted another 40 days and nights to beg for God’s forgiveness (Deut. 9:17). If someone committed a crime, and was sentenced to a beating, the limit was 40 lashes. The 12 spies sent by Joshua to check out the Promised Land took 40 days to do their reconnaissance work (Num. 13:25). It was 40 years from the crucifixion of Jesus to the destruction of Jerusalem by Roman hands. I could go on and on with more reference verses, but I think you can see that a time period of 40 years often means probation, trial, and chastisement. 

The time of year for Lent and Passover is significant: both take place in spring, which is a time for hope, rebirth and renewal. Like a baby in the womb that takes time to grow, so 40 days is an appropriate and symbolic time period for Lent. Passover represents freedom from physical slavery, and culminates in the symbolic resurrection of the Israelites through the birth of this new nation, a new land, with a new set of laws. Lent is that period of preparation, climaxing in the resurrection of Yeshua that epic Sunday morning, representing our freedom from spiritual slavery, caused by sin and the power of sin. 

God wants us to celebrate His feasts so that we don’t forget what He did for us. The Torah, or the Old Testament, isn’t just rules and regulations to spoil your fun in life. The flesh is a mess and that’s why Yeshua had to pay the penalty for our sins, which is death, but also for the power of sin. Fasting during Lent is a symbolic way of identifying with Him on that cross when He suffered, bled and died for us. He gave His life for us- can we give a small part of our life back to Him? The heart of God is for us to have a pleasant, beautiful life, a blessed life. That life comes with a desire to be obedient to God. 

As Jews prepare for Passover, and as Christians prepare for the Good News of the Resurrection by observing Lent, let us appreciate the saving grace in both faith traditions. For both are blessed by God, in ways we cannot fully fathom. The survival of the Jewish people, as a prophetic and priestly community dispersed throughout the world, is an amazing miracle. Without the Jews, there would have been no Yeshua. Without Yeshua, there would be no church. The global witness of the Church, as a vessel of sacrificial service to humanity, is a manifestation of God’s mercy, love and forgiveness. Yeshua is the union that binds Judaism to Christianity. In true fellowship, we rejoice in our similarities and celebrate our differences in love.

I’ll leave you with this question. How can we use this time of Lent and Passover to inspire us to send more light into the world? 

I will conclude my time with you by singing a traditional Hebrew song that comes from  this wonderful verse from Psalm 133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity!

Join hands and sing along!

Thank you all for being here!

Liz Ohle Faith Story March 24th

Bio of Liz

Liz Ohle is the convener of the local Quaker group.  She came to Newfoundland from the USA in 1995 and is delighted to have found her forever home!!  Liz had a career as an educator, but in nontraditional places.  Teaching carpentry and wilderness skills at summer camp with children, and adults lasted for 25 years, and then she helped develop a unique instructional program at the MUN Medical School for 15 years.  The vast majority of her paid work was with not for profit organizations which is reflective of the values she learned in childhood.  Liz is now retired from paid work and continues her service by organizing women’s hockey and the Out In Faith group.

My Quaker Journey

Hi everyone, Thank you so much for this opportunity to be with you and share my life journey through a spiritual lens.  The last time I stood in front of a church congregation like this I was in High School.   

My parents were devoted church-goers, and participated fully in the life of their church.  They were very moral and ethical people, and believed that being of service was a high calling. Numerous aspects of their social lives were born out of the church.  Women’s service society, potluck dinners, their bridge club all originated in the church. But their specific religious beliefs weren’t part of our family life, except as demonstrated in a few rituals including saying grace before dinner and saying bedtime prayers with my dad when I was young.  

For us kids, the church also became a focal point for activity. It wasn’t bible study or prayer services, but a place to hang out with our ‘church’ friends.  In fact, as a young person, what mattered to me most were my interactions with my peers. I don’t remember a single sermon, or many Sunday School lessons.  But I loved going to church for different activities.  I sang in the choir with friends, went to youth group with friends, and we had our own peer conversations about racism, the Vietnam war, the hypocrisy of some church goers, dating, taking on ethical leadership.  This is what I valued about church on Sunday morning, Youth Group on Sunday evening, and Choir rehearsal on Wednesday evenings. It was all about spending time with people that were experiencing life at the same stage that I was. We were all grappling with the same issues.   

I do recall a few key Sunday School lessons.  In High School, we had two guest speakers representing different religions.  One was from the Church of Christian Science.  We were fascinated by the concept of believing one’s faith strongly enough to pray rather than have medical treatment for illnesses.  (My apologies for my limited teenage understanding of the Christian Science religion.)

The other speaker I recall was from another religion I’d never heard of.  He talked about having Conscientious Objector status and doing alternative service rather than fighting in the army in Vietnam.  I remember that the boys had discussions after that speaker about whether they should join that church.  Exactly what did it take to prove that you believed in peace and not war?  Was it too late for them to adopt that ‘conviction’ and avoid the draft? This speaker was Quaker.  

What impressed me about both of these speakers was that their religion permeated their lives, not just when they were in their church building. They lived with conviction, trying to be true to their religious beliefs.  When I think back to that pulpit I spoke from in high school, and the message our youth group often had for the adults, we spoke frankly about the ways it seemed that grown-ups stopped thinking about living a faithful life when they drove out of the parking lot.  How could church members call themselves Christian if there was unaddressed poverty or racism or inequality in our city and neighbourhoods?  

 What was missing for me in my church was a belief system that allowed for questioning, for searching for personal answers to difficult questions, for looking critically at my life and how to bring it in line with my ethical beliefs 24 hours a day.  The way the Christian Scientist and the Conscientious Objector spoke about their lives and their faith stuck with me.  

Sometimes a journey makes more sense when you look back at its path, rather than following along a specific road to get to a destination. It is in looking back at my early church years that I can see these threads, the seeds that were planted, unbeknownst to me.  

Given that conversing with long time church friends was what I loved about church, it is no wonder that when I left home at age 17 to attend university, the new church I went to one Sunday morning was sorely lacking.  I didn’t see people there that I could envision as friends.  After that one Sunday, I never went back and didn’t feel a spiritual emptiness without church.  

 The next years at university were filled with all kinds of upheaval, in society and within me. The Vietnam war carried on with all of the associated campus protests, the sexual revolution was in full swing, feminism was unfolding in public demonstrations of bra burning, and I discovered a new definition of relationships and of family within the lesbian community.  I fully embraced these ideas and concepts that were so very new to me.  My main connection with spirituality at this time was being touched by acts of human compassion and by the miracles I could see when out in nature.  I never thought I would be connected with an organized religion again in my life, but it is not surprising that when I did find a church, it was one that had space for all of these new ways of thinking and being.

At the age of 24, I began working at a New England Summer Camp called Farm and Wilderness.  My sister was working there and invited me to join her.  Somewhere in the application process, I learned it was a Quaker camp, but had no idea what that meant.  My sister was pretty cool so I figured that a Quaker camp must be cool.  And it was!  This began my official Quaker journey.  I spent 15 summers at Farm and Wilderness, some of them as director of the girl’s camp.  It was about 6 or 8 years before I searched out a Quaker Meeting at home during the nine months between summer camp sessions.  

There are a couple different forms of Quaker Worship, but the form most common in North America and Europe is unprogrammed worship.  It involves sitting together in silence.  We gather together and actually listen to the silence, each person open to the possibility of ‘hearing’ a message with their heart.  It could be a message so powerful and insistent that it begs to be shared verbally with the group.  In the course of an hour, one or two people might speak such a message.  Or it is possible to sit the full hour with no verbal message at all.  

In a summer camp with 120 youngsters, there isn’t a lot of sitting perfectly still.  And our Meeting circle of benches was outdoors in the spectacular Vermont mountains. Though surrounded by fidgeting and squirming of 9 to 14 year olds, the gathering in the circle was peaceful and powerful.  It held a quiet sense of purpose that grew on me.  I loved having the daily experience at camp acquaint me with a spiritual practice I have carried with me ever since.  

Quakers have no ministers or clergy.  All people are equal in the church and everyone is just as likely to ‘receive’ a spiritual message from God and be moved to share the message during Meeting for Worship.  Quakers have just one core belief:  there is God in every person.  It seems so simple, but the implications are enormous.  If there is God in everyone, every human life is important and precious.  The Peace Testimony of Quakers is born out of the one single belief that there is That of God in Every Person.  This is what the Conscientious Objector in my Sunday School class had been talking about, a belief so strong that he could not lift a gun towards another person, even to fight for his country.

There are other implications of this core Quaker belief. Equality of all people. Simplicity in living, Integrity in how we conduct ourselves, Community sharing and caring, and Stewardship of the earth and all material things in our lives.

These 6 characteristics, or as Quakers call them, Testimonies, are not dogmatic beliefs.  Each of us finds our way, finds our answers, finds our truth.  We determine how we will live our values and other Quakers can ask questions to help us contemplate our choices and decisions. It is very personal and we all choose our own ways of living lives faithful to these Testimonies.  Not all Quakers make the same choices, though we do tend to lean in similar directions!

I have mentioned God a few times.  Quakerism developed as a Christian faith in the 1600s.  I am not a theologian or a historian, but I know that Quakerism has broadened considerably over the centuries.  There are now many Quakers who are also Jewish, Catholic, Protestant, Atheist, and Buddhist.  Most find that because Meeting for Worship does not include shared prayers, or scriptures, or sermons, it is welcoming of those with other religious beliefs.  Many understandings of God are welcome, often referred to as the Spirit or the Light.

I had been part of Quaker communities in 4 cities before I came to Newfoundland in 1995.  Without the wonders of the internet and search tools, it took me two years to find the Quaker Meeting here in St. John’s.  They had been here for quite a while, meeting in people’s homes, and I was very glad to finally make that connection.  As many in that group moved to other provinces, I have had a role in continuing to convene the local group.  

Over the past four years, we have been moved to take public action by establishing the Out in Faith group, a multi-faith committee that organizes several annual events for LGBTQ2S+ people of faith, or formerly of faith. These are opportunities to celebrate the meaning of personal faith and also the hardships that have been experienced by many LGBTQ2S+ people in religious settings.  We also reach out to local churches to grow the presence of faith groups in the Pride Parade.  It is great that Cochrane Street United Church has been in the parade in recent years.

Your work and activities here at Cochrane Street United Church are so important.  We all do our part to provide safe and meaningful places for people to come together. And as individuals, finding a place that fills our heart spiritually, and inspires us to be our best selves helps us to live lives of purpose.  Finding Quakerism provides that for me

Thank you for this opportunity to share my journey.  

Dani Fry Faith Story March 17th

Before discovering the United Church a little over 3 years ago, I grew up in the Anglican Church and attended with my family every sunday. My father was anglican, and my mother was roman catholic. I dutifully went to Sunday School, and when the time came, I was confirmed. I believed in God but I had very little interest in Church. I found the hymns boring, half the time I was daydreaming, and as I got older I noticed there really weren’t many people my age attending. In order to truly share my faith story with you, I have to tell you a fact about myself. I am a transgender person, which means that I identify as a gender other than what I was assigned at birth.

I never questioned my beliefs until I started questioning my sexuality in grade 9. While I thought God was an all loving being, the internet and people in my community made it clear that Gods love didn’t include the LGBTQ community. All these hateful comments I was hearing, were all made in the name of God. So I lost my faith. I wasn’t going to spend my time trying to please people who preached about love for God and others on Sunday, but were full of hate and judgement for anyone who was different every other day of the week. So my dad kept asking me to go to Church with him, and I always gave the same answer. No.

Fast forward a few years and I’m attending college. By this time I’m proudly out of the closet, identifying as a lesbian and overall happy. One day I’m in class, and I overhear a comment. “Why would someone live in sin and go against God?” Although this wasn’t said to me, it was very obvious that it was directed at me. I held my tongue, sat back, and carried on with my day.

It was at this point however, that I wasn’t just a non-believer anymore. I was the one who became hateful and intolerant of any mention of Christianity and organized religion.

But most things in life eventually come full circle, and now my eyes have been opened to how God truly works in mysterious ways. A little over 3 years ago I met my partner Katie. You know her as the Sunday School teacher here at Cochrane, and she is also attending university with the goal of becoming an Ordained Minister. When we first met I was shocked and couldn’t understand how a member of the LGBTQ community could be so passionate about Jesus and the Church.

A couple of months into our relationship Katie asked me to go to Church with her. Hesitantly I agreed, and that first Sunday I walked into St. James United Church, was the start of the happiest years if my life. There were pride flags on the doors, and I was greeted warmly by everyone I was introduced to. They even tried to get me to participate in a play that was happening during the service.

I attended church more and more, and slowly I began to regain my faith. I started to believe that God could love me. I opened myself up to the United Church community because if I wanted to support my partner in her life goals as a leader within the United Church I had to stop letting hate poison my life.

I gradually began to to help out and take on a more active role myself. I helped out with fundraisers, and with the Youth Group, and Sunday School as well. I began to enjoy the community around me.

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About 2 years ago I became an official member of the United Church. I attended my first national event in Montreal called Rendezvous, where people from all over the country come together to attend workshops and celebrate their faith. I met other members of the LGBTQ community, some of which are ministers, and heard their stories of how they accepted and define their relationship with God. I also had the opportunity to walk in the Montreal Pride Parade with the Right Reverend Jordan Cantwell, who is the previous Moderator of the United Church, and her partner. Which was probably a once in a lifetime opportunity.

I have also begun to take on more leadership roles within the Church. Last winter I was a homegroup leader for a handful of youth during the Winter Gathering Youth Forum that took place in Paris, Ontario, which helped to prepare them for General Council 43 in Oshawa this previous summer. It was a challenging experience. To put your needs aside and provide youth with a safe space to share about their day, to talk through their feelings and their struggles. But it was so rewarding to provide them with that mental and emotional support, to know that while they are miles away from their families, they are looking to you to provide them with comfort and stability.

It was through these events that I met some of the most inspirational people. People from all over the country that I can now call my friends. It was with their help that when I came out as transgender, I received unconditional support and love from them, than I have from even some members of my family. And for a while, it was the Church community that provided me with comfort and stability, while I endured hardship with some of my closest relatives. These people are the ones who truly opened my eyes,

with their help I was able to stop listening to hateful comments, made by so-called Christians, and my heart was opened to the Holy Spirit. I truly believe that by placing Katie in my path, which led me to the United Church, that God was trying to tell me that I was loved unconditionally, and I too had a spot at his table.

While you know how I came to be part of a Christian community, it doesn’t explain what having faith means to me. Although the United Church is open and accepting on a national level, not everyone is going to be as welcoming, there are still going to be homophobic and transphobic people. People are still going to think I’m an abomination because I’m trans, and they’re still going to think that I’m not living my life the way God wanted me to.

So how did I learn to block out those voices while exploring my faith? The easiest way to explain is from something I read online. Jesus said follow me, he didn’t say follow Christians. People have a way of inserting their own feelings and prejudices into things, and if they want to hate you, they’ll find a quote from the Bible that can be loosely translated to fit their needs. Just remember that the Bible has been translated into hundreds of different languages, and interpreted time and time again. Meanings were bound to be lost. At the end of the day when we all leave this earth, we are going to face the same judgement, and I refuse to believe that living authentically means that I’m any less devoted to God.

People also say that because we are all made in Gods image, I’m doing him an injustice by changing my voice and my body. Yes we are all made in Gods image, but we are all different. There are billions of people on this earth and each one of us is

unique. I think that as long as we try to do good and spread positivity to others and our communities then our souls are pure, and we truly live in God’s image and likeness.

Faith can be found in many different ways, it doesn’t have to mean going to church every Sunday. It doesn’t even mean having to believe in God, you can have faith in the goodness of people. My journey of faith has been rocky at best, I went from being a non-believer to finding acceptance in a community that I am proud to be a part of.

When Rev. Miriam asked me to share my faith story with you today, she also told me to pick a hymn that I would like for us to sing. I chose Spirit, Open my heart from more voices. I first heard this hymn while attending Rendez-Vous in Montreal in 2017, I feel as though this hymn is a good reflection of my faith journey and how my heart has been opened to the United Church and its amazing community.

Holy Moments

It is hard for me believe that this is roughly my fifth time going through the 3 year lectionary cycle of readings and probably my 15th time preaching on the Transfiguration. As I was getting ready for today, I took some time to read over what I’ve written before and I found a pattern. Just about every year I’ve preached on this holy and mysterious moment, I say that I don’t know what to say and then spending ten minutes telling you something. I think it reflects my struggle to explain something that at is heart is mystery. I both love and dread preaching on this passage. I love it because it is a mystery and I can’t explain what happens in those holy shining moments and I dread it because I can’t explain what happens in those holy shining moments. 

There is a beauty in mystery, in what we know to be true but can’t explain. We know these holy moments happen. Both back them and today. We don’t talk about those special times very often. But I now many people have encounters with God that leaves them changed. They are moments leave their mark on their lives. It is perhaps those stories of faith we share only with those closest to us for fear of being ridiculed or told it just couldn’t haven’t happened. The same was true for the disciples in our gospel reading, they didn’t tell anyone what happened on the mountain with Jesus. Whether it was fear of telling others or just wanting to keep that moment special. 

 For the disciples, it started out as an ordinary day. Jesus invites the disciples to come with him to pray. This was nothing new. Jesus often took time away from the crowds to pray to recharge his batteries. Peter, James and John went with him up the mountain to pray. While Jesus is praying something amazing happens. Jesus’ clothes become dazzling white and the appearance of his face changes. In that moment, Jesus comes face to face with the eternal and living God. Jesus face was changed in front of the disciples’ eyes. It says in our scripture reading that Jesus stood on the mountain top praying and as he prayed not only did his face and clothes change . Then Moses and Elijah appear. 

 Luke says that as Jesus was talking with Moses and Elijah they “were speaking of his departure, which he was about to accomplish at Jerusalem.” (Luke 9:31) Luke is pointing us to Jerusalem and reminding us that without Jesus’ death and resurrection none of this means anything. The miraculous event on the mountain top marks the beginning of Jesus journey to Jerusalem. The focus of Jesus ministry is now on what he knows he must do. As he heads to Jerusalem Jesus carries with him the wisdom of the prophets and God’s deep and abiding love.

And the disciples nearly miss it all because they almost fall asleep! Somehow, they managed to keep their eyes open to see Moses and Elijah and Jesus turn dazzling white. Then Peter has an idea. Luke writes, “Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"” (Luke 9:33) Then they are overshadowed and surrounded by the clouds and they hear these words, “This is my son, my chosen. Listen to him.” (Luke 9:35) A blessing for the road that lies ahead. 

We know there is deep truth in the story because when God comes so close we are changed – we are transfigured. Frederick Buchner writes, “It is as strange a scene as there is in the Gospels. Even without the voice from the cloud to explain it, they had no doubt what they were witnessing. It was Jesus of Nazareth all right, the man they'd tramped many a dusty mile with, whose mother and brothers they knew, the one they'd seen as hungry, tired, footsore as the rest of them. But it was also the Messiah, the Christ, in his glory. It was the holiness of the man shining through his humanness, his face so afire with it they were almost blinded. Even with us something like that happens once in a while. The face of a man walking his child in the park, of a woman picking peas in the garden, of sometimes even the unlikeliest person listening to a concert, say, or standing barefoot in the sand watching the waves roll in, or just having a beer at a Saturday baseball game in July. Every once and so often, something so touching, so incandescent, so alive transfigures the human face that it's almost beyond bearing.” http://www.frederickbuechner.com/quote-of-the-day/2017/8/7/transfiguration?rq=transfiguration

            God’s healing, helping, grace filled, loving, abiding presence comes at the most unexpected time and yet somehow exactly the right time. They are brief moments of wonder. Sometimes it is a dream that brings peace. Sometimes it is the feeling of not being alone. Sometimes it being surround by a warms light. Sometimes it beauty. Whatever and however it happens there’s a sense that God has come close and life is changed.

Just like Jesus and the disciples, we need those holy moments of mystery so we can continue our journey. We can say that God has somehow come to us, to help us as we do the difficult work of living our faith daily. That holy moment on the mountain is just as much for the disciples as it was for Jesus. The moment on the mountain confirms for Peter, James and John that Jesus is indeed the Messiah. It equips them for the road that lies ahead.

            Surrounded by the glory of this holy moment, we too begin the inward journey to Jerusalem. Lent is our time of reflection and going deeper in our own faith. Nourished by gifts of bread and wine we head on this journey. Roddy Hamilton in his poem “Eyes to See Blessing” offers this blessing for the road ahead. 

Not all is as it seems:
there is a glory hidden in everything
waiting to be revealed
to the eyes of those who believe
beyond what seems inevitable
who do not want to live in the status quo
but in the promises of God.

Hold onto the vision
as we turn towards lent
and walk the more difficult path;
there is yet a greater glory
still to be revealed.
Go in peace,
Go in hope,
Go in love. 

Amen