History of the Church

 

History of the Church

Construction of Present Building

History of Cochrane Street United Church,

St. John's Newfoundland

Cochrane Street United Church, St. John's, was designated a Registered Heritage Structure on November 26, 2004 by the Heritage Foundation of Newfoundland and Labrador.

 

 HISTORY OF THE CHURCH

Cochrane Street Methodist Church began as a Sunday School in Temperance Hall, Victoria Street, St. John's in October, 1878 to hold the overflow of a growing Gower Street congregation. Although Cochrane Street Church, a high-spired wooden structure, was dedicated in May, 1882, it remained part of the Gower Street circuit until 1890.

The first minister of the original Cochrane Street Church was Rev. Dr. George Bond, Assistant Minister at Gower Street. Assistant ministers from Gower continued to conduct services at Cochrane until 1890 when Cochrane Street became a separate circuit with Rev. F.R. Duffill presiding.

Although the original Cochrane Street Church was described in newspapers of the period as a "beautiful...elegant" church with its pitch-pine interior, a St. John's Daily News story of 1916 looked back on the church as "the worst-ventilated building in the city."

The first Cochrane Street Church survived the fire of 1892 which destroyed most of St. John's, and it was near Cochrane Street that the fire was contained. However, in January, 1914, a fire broke out in the basement of the church about 20 minutes after the Sunday evening service, conducted by Rev. C.A. Whitemarsh.

The fire took place during a freezing rain storm, and observers of the period claimed there would have been a repeat of the 1892 fire had it not been for the weather.

The cause of the fire was not determined, although newspapers of the period leaned towards electrical wiring as the problem, instead of the furnace overheating. Two members of the congregation, interviewed by the Evening Telegram, claimed they hung their coats in the furnace room before the service and there was not enough fire in the furnace to dry the wet garments during the worship.

Following the fire, the Cochrane Street Church Board of Trustees net the next day to discuss plans for a new church. Arthur Mews, church organist and choir director and church trustee, was appointed secretary of the building committee, which was chaired by Hon. J.C. Crosbie.

About $40,000 insurance was carried on the church, and the building committee sought to build a new church costing between $60,000 and $80,000. Since money for plans was not available, architects were invited to submit plans for consideration at their own risk.

The building committee wanted a church of Gothic style, and was impressed with Gothic designs submitted by Ross, and MacDonald, architects of Montreal. However, the building cost of $160,000 plus $40,000 for an enlarged Sunday School was well beyond Cochrane Street Church's means.

Arthur Mews suggested that Ross and McDonald contact Mr. Carmen Paine, a Newfoundlander living in Montreal, who could advise them on Cochrane Street's requirements.

Mr. Paine, an acquaintance of Mr. Mews, also knew a Mr. Dowswell, chief designer with the firm of Ross and McDonald. Dowswell suggested, and Paine strongly agreed, that the church be built on the Greek Cross or Byzantine style, adding it was a stately, ecclesiastical, and could be built of concrete and hold 1100 people for around $80,000.

Mr. Paine also pointed out to Arthur Mews, "Gothic style belongs exclusively to the Church of England and Scottish churches in its native land....non-conformists should have a church fashioned more like an auditorium, where everybody gets a good view and is in easy reach of the Minister."

The building committee agreed, and on June 29, 1915, the cornerstone was laid by Rev. Dr. S.D. Chown, General Superintendent of the Methodist Church of Canada. Despite a steady, cold drizzle, a large gathering attended the ceremony. Glass jars containing Methodist newspapers, the New Testament, Newfoundland coins, and local newspapers, were placed inside the cornerstone. A jar of artefacts which had been inside the original church's cornerstone was also placed inside the new stone.

As 1915 was also the 100th anniversary of Methodism in St. John's, the church trustees agreed to name the new church "Cochrane Street Methodist Centennial Church". Following amalgamation with the United Church of Canada in 1925, the name became "Cochrane Street United Centennial Church". Church programs of the period show the name "Centennial" was still in use in 1944, but was apparently dropped over the next six to eight years.

The new Cochrane Street Church, built from local materials to keep costs down, was ready for occupancy in February, 1916, but was still without pews, organ, stained glass windows and electrical fixtures.

The pews were to be shipped from a factory in Dundas, Ontario in December, 1915, but due to a railway embargo in Canada as a result of World War I, they were not shipped until March, 1916. Railways were apparently tied up moving men and materials to Halifax to be shipped to Europe.

The pews arrived and were installed around June 6, 1916 and on June 18, with a temporary organ and without stained glass windows and many light fixtures, the church was dedicated by Rev. Charles Howse, president of the Newfoundland Methodist Conference.

About 1200 worshippers attended both the morning and evening dedication services, as Gower Street, the Mother Church of Methodism in Newfoundland, was closed for that Sunday to allow its congregation to participate in the ceremony.

The first pastor of the new Cochrane Street Church in 1916 was Rev. Dr. George Bond, who was also first minister of the original church in 1882.

One major change in the new church was a gowned choir, with the men in black gowns and the women in black gowns and mortarboards. The St. John's Daily News story on the dedication describes the use of gowns as a "novelty (which is) somewhat startling at first and the courage of the church authorities in introducing it justifies admiration".

The design of the church, with its spacious Mediterranean-style bell tower and 55-foot high Byzantine dome, is somewhat of a novelty itself as the architecture is unique in this part of the country.

The Church's stained-glass windows are gifts of the Pitts, Marshall and MacPherson families, with the eastern window of Canada's most easterly United Church depicting Holman Hunt's "Light of the World". The church seats about 1100 people.

Cochrane Street United Church is situated in the old part of the city and seeks to serve the old and the new. It is surrounded by older homes, many of which have been preserved as heritage structures, which remind us of our great past.

Across the street is Government House, historic residence of the Province's Lieutenant Governor, while to the east is an urban area, symbolic of the new developing St. John's.

In 1981, the Avalon Presbytery of the Newfoundland Conference declared that Cochrane Street Church would continue to serve the eastern urban area and new development in the north-east St. John's since no decision could be made to begin a new congregation in this area.

As a result, the congregation ventured on a Centennial Restoration Program which will see considerable improvements to the interior and exterior of the building. Recently, there have been repairs to the dome's exterior and to the interior of the church, including the dome.

 

Click here to return to top of page.

 

CONSTRUCTION OF PRESENT BUILDING

  

The present building is the second to serve the congregation.  The original Gothic structure (dedicated 1882) on the same site was destroyed in a fire on January 18, 1914.  The Board of the church immediately invited bids from architectural firms to submit plans for another Gothic structure.  The bid from Ross and Macdonald of Montreal was $160,000, much more than the insurance of $40,000 and the $80,000 that the congregation was willing to commit.

 A member of the congregation, Mr. Carman Paine, an architect, was living in Montreal at the time and knew the chief designer, a Mr. Dowswell, at Ross and MacDonald.

The main Chandelier

Mr. Dowswell felt that because the congregation was non-conformist, that is Protestant but not Church of England,  the building’s architecture  should fit more with the form of worship where everyone was in easy reach of the minister in an auditorium type of setting. The result is what we have today.

 The building’s cornerstone was laid on June 29, 1915. The intent was to use as much local material and labour as possible, recognizing that because of the war in Europe,  transportation and materials, as well as labour, were in short supply.

 The contractor for the building was the Downing Cook Company of Toronto. Work was completed in the spring of 1916, with the first service held on Easter Sunday, 1916, in the Sunday School area of the building, a three story extension attached to the sanctuary.  The church  was dedicated on June 18, 1916, but without  organ, stained glass windows and many light fixtures.

 The church was named Cochrane Street Methodist Centennial Church in recognition of 1915 being the centenary of organized Methodism in Newfoundland.

 The congregation became part of The United Church of Canada when that organization was created in 1925, and was known as Cochrane Street Centennial United Church, with the “Centennial” being dropped sometime in the 1940s.

Architecture of the Building

 The architecture of Cochrane Street United Church is unique in this part of the country.  Built of local materials - concrete reinforced with steel,  and painted in white and terra cotta, the outside of the building has a Mediterranean look.  The 70 foot high bell tower with its arching capitals, echoed in the original light fixtures over the front doors, also contribute to the North Italian (Romanesque Revival) style of the building. At the street level, even with the low facade, the front gables and tower completely hide the copper-clad dome.

 There are additional features on the exterior which are also reminiscent of this style of architecture. These include the wooden eaves, the cupolas on the dome and  the decorative brickwork around the doors and windows.  Note the crosses and the Stars of David on the bell tower and the Greek cross over the front doors. 

On entering the building, the porch exhibits several barrel vaults, which are an important element of the Byzantine style of architecture.

 The large Byzantine dome is supported on four Corinthian  pillars (another design element of the Romanesque Revival style). Soaring to 55 feet, with a diameter of 50 feet, the dome supports the chandelier which has a  Greek cross design, as does the seating area of main floor of the sanctuary.  Unlike the true Byzantine style of Church buildings, Cochrane Street is barren in comparison.  There are no paintings or mosaics on the floor, walls, dome, or the barrel vaults over the balconies and in the choir loft.

 In the sanctuary, the pillars exhibit the only decoration apart from the Canadian designed and built stained glass windows.  At the time of construction, the entire interior of the building was painted the blue-green seen in the tops of the capitals.  The lighter colour scheme was completed in the 1970s, at which time the floors were also carpeted (and re-carpeted in March 2005).   

The woodwork echoes the Arts and Crafts Movement.  All the woodwork, including the pulpit area, the choir loft and screen, the organ case, and the pews were designed and constructed in Dundas, Ontario by the Valley City Seating Company, which is still producing church furniture. The organ screen is carved in great detail.  It complements the decoration on the tops of the pillars. The compound curve of the seats makes them very comfortable.

The light fixtures, produced by the Murray Kay Company of Toronto, are original to the building. The large Greek cross chandelier and the “crown of thorns” fixture in the east balcony are very interesting and striking additions to the building.

Some further items of interest include the hat racks still remaining under the pews in the balconies (for the use of the men of the congregation), the baptismal font of carved marble, the original communion rail

 

Click here to return to top of page.